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Kevali Samudghat (bursting forth of soul space-points), at the second, sixth and seventh Samayas the activity involved is audarik-mishra kaayayoga.
(3) Vaikriya kaaya yoga (activity of transmutable body)—The potency related activity of vaikriya sharira is called Vaikriya kaaya yoga. This activity is possible in humans and animals when they create a transmutable body with the acquired related special power (vaikriya labdhi bal). In divine and infernal beings this Vaikriya kaaya yoga is by birth (bhavapratyaya).
(4) Vaikriya-mishra kaaya yoga (activity of transmutable-cum-mixed body)-The potency related activity of Vaikriya sharira with the help of karman and audarik bodies is called vaikriya mishra kaaya yoga. The vaikriya mishra kaaya yoga related to vaikriya and karman sharira commences at the second Samaya after birth among divine and infernal beings and it lasts till they attain fully developed body. The vaikriya mishra kaaya yoga related to vaikriya and audarik sharira is found in humans and animals only when they start creating vaikriya sharira with the help of special powers. While abandoning vaikriya sharira the activity involved is not vaikriya mishra but audarik mishra.
(5) Ahaarak kaaya yoga (activity of telemigratory body)-The potency related activity of ahaarak sharira is called Ahaarak kaaya yoga.
(6) Ahaarak-mishra kaaya yoga (activity of telemigratory-cum-mixed body)—The potency related activity of ahaarak sharira with the help of audarik sharira is called Ahaarak-mishra kaaya yoga. While acquiring aharak sharira the activity involved is Ahaarak-mishra kaaya yoga but while abandoning it the activity involved is audarik-mishra kaaya yoga.
(7) Karman kaaya yoga (activity of karmic body)--The potency related activity with the help of karman sharira is called karman kaaya yoga. This activity is found in all beings in the anahaarak (no intake) state during the oblique movement before rebirth and at the moment of birth. It is also found at the third, fourth and fifth Samaya of Kevali samudghat (bursting forth of soul space-points) by an omniscient.
७२. [प्र. ] जइ मीसापरिणए किं मणमीसापरिणए, वयमीसापरिणए, कायमीसापरिणए ?
[उ. ] गोयमा ! मणमीसापरिणए वा, वयमीसापरिणए वा कायमीसापरिणए वा। ___७२. [प्र. ] भगवन् ! यदि एक द्रव्य, मिश्रपरिणत होता है, तो क्या वह मनोमिश्रपरिणत होता है, या वचनमिश्रपरिणत होता है, अथवा कायमिश्रपरिणत होता है ?
aparit (2)
(518)
Bhagavati Sutra (2)
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