Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 398

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(Ans.] "I have renounced violence towards all praan (two to four sensed beings; beings)... and so on up to... all sattva (immobile beings; entities)”—Gautam ! If a person saying thus does not have complete awareness about, "These are jivas (souls), these are ajivas (non-souls), these are mobile beings and these are immobile beings,' then his renunciation (pratyakhyan) is not good renunciation but bad renunciation. Also, that person, with bad renunciation, who utters that he has renounced violence towards all praan (two to four sensed beings; beings)... and so on up to... all sattva (immobile beings; entities), is not telling the truth but is telling a lie. Thus that liar is devoid of restraint (asamyat), detachment (avirat), control on and renunciation of sinful indulgence (apratihat and apratyakhyan) towards all praan (two to four sensed beings; beings)... and so on up to... all sattva (immobile beings; entities) through three means (karan) and three methods (yoga). He is active (physically and otherwise), devoid of blockage of inflow of karmas (asamurit), with singular indulgence in violence (ekaant dand) and a complete ignorant (ekaant baal).
In contrast, Gautam !~_“I have renounced violence towards all praan (two to four sensed beings; beings)... and so on up to... all sattva (immobile beings; entities)”-if a person saying thus does have complete awareness about, "These are jivas (souls), these are ajivas (non-souls), these are mobile beings and these are immobile beings,' then his renunciation (pratyakhyan) is good renunciation and not bad renunciation. Also, that person, with good renunciation, who utters that he has renounced violence towards all praan (two to four sensed beings; beings)... and so on up to... all sattua (immobile beings; entities), is telling the truth and not telling a lie. Thus that speaker of truth is 45 endowed with restraint (samyat) and detachment (virat). He blocks (the fruition of) or destroys (pratihat) demeritorious karmas (acquired in the past) and renounces (pratyakhyan) sinful indulgence (the source of future acquisition of karmas) towards all praan (two to four sensed beings; beings)... and so on up to... all sattva (immobile beings; entities), through three means (karan) and three methods (yoga). He is inactive (in terms of all activities that cause acquisition of karmas). He blocks the inflow of karmas (samvrit). He accomplishes singular abstinence from violence (ekaant adand) and is completely sagacious (ekaant pundit). That is why I say that... and so on up to... some times liable of achieving good renunciation and sometimes bad renunciation.
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