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(1) Generally speaking living beings are pratyakhyani, apratyakhyani as well as pratyakhyan-apratyakhyani. (2) Starting from infernal beings up to four-sensed beings as also Bhavanpati, Vaanavyantar, Jyotishk and Vaimanik gods are apratyakhyani. Five-sensed animals are apratyakhyani as well as pratyakhyan-apratyakhyani. Humans can be of all the three classes. (3) Besides five-sensed beings no other beings know of these three. (4) Jiva (in general) and humans practice all the three. Five-sensed animals practice apratyakhyan as well as pratyakhyanapratyakhyan. All other beings belonging to 22 Dandaks practice only apratyakhyan. (5) Jiva (in general) and Vaimanik gods are with a lifespan determined by all the three alternatives of pratyakhyan. All other beings belonging to 23 Dandaks are with a life-span determined by apratyakhyan.
Doing pratyakhyan-Pratyakhyan manifests only when it is resolved or formally accepted. In the true sense of the word, pratyakhyan is done only by a person who knows and understands these three alternatives (bhang).
Life-span—The life-span determined by the bondage of karmas acquired through pratyakhyan (etc.) is called pratyakhyan (etc.) nirvartit ayushya bandh. Living beings practicing pratyakhyan are generally born as Vaimanik gods and those who are attached and do not practice pratyakhyan are generally born in the infernal world. (Vritti, leaf 267) JUHET : 77277 CONCLUDING VERSE २५. पच्चक्खाणं १ जाणइ २ कुव्वति ३ तेणेव आउनिव्वत्ती ४।
सपदेसुद्देसम्मि य एमेए दंडगा चउरो॥२॥ Panjat ! # ja! faol
Il y HS : GOTT JE HT HATTIL २५. प्रत्याख्यान, प्रत्याख्यान का जानना, करना, तीनों का (जानना, करना), तथा आयुष्य की निर्वृत्ति, इस प्रकार ये चार दण्डक सप्रदेश (नामक चतुर्थ) उद्देशक में कहे गये हैं। हे भगवन् ! यह इसी प्रकार है, भगवन् यह इसी प्रकार है।
1 GOT STAF : TE TÈOTE 1418 25. Pratyakhyan, knowing and practicing pratyakhyan, knowing and practicing all three and determining of life-span, these four topics have been discussed in this lesson titled Sapradesh (fourth lesson). "Bhante ! Indeed that is so. Indeed that is so." • END OF THE FOURTH LESSON OF THE SIXTH CHAPTER •
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Bhagavati Sutra (2)
Ya E (2)
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