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developed faculties of speech and mind (bhasha-manah-paryapti) follow the pattern of sentient beings (sanjni jivas). For all these categories that are applicable only to five-sensed beings three alternatives are 卐 applicable. In the ahaar-aparyapti category for jiva (in general) and onesensed beings including earth-bodied beings only one state-many sapradesh and many apradesh-should be stated. This is because always a large number of beings devoid of the faculty of intake and undergoing oblique movement exist. For remaining beings aforesaid six alternatives are applicable because there are very few beings devoid of ahaarparyapti. For the sharira-aparyapti category there is only one state in jivas (in general) and one-sensed beings and three alternatives in other beings. This is because underdeveloped beings are always sapradesh in relation to time; very rarely they are apradesh. Here six alternatives (bhang) should be stated for infernal, divine and human beings. Beings with underdeveloped faculties of speech and mind are only those that do have these faculties but have not attained full development. Such beings are always five-sensed beings. Therefore in these beings and five-sensed animals there is a large number of beings with bhasha-manah-aparyapti and one or more in process. That is the reason three alternatives are applicable to them. In infernal beings there are only a few in this category. As such, among them there are only one or more sapradesh (with sections) and apradesh requiring aforesaid six alternatives. In these categories of fully developed and underdeveloped beings Siddha category is not included because they are beyond these. (Vritti, leaves 261266 and Bhagavati Sutra with Hindi commentary, part 2, pp. 984-995)
उपसंहार CONCLUSION
२०. गाहा - सपदेसाऽऽहारग भविय सण्णि लेस्सा दिट्ठी संजय कसाए ।
जोगुवओगे वेदे यसरीर पज्जत्ती ॥१ ॥
२०. संग्रहणी गाथा - सप्रदेश, आहारक, भव्य, संज्ञी, लेश्या, दृष्टि, संयत, कषाय, ज्ञान, योग, उपयोग, वेद, शरीर और पर्याप्ति, इन चौदह द्वारों का कथन ऊपर किया गया है।
20. Collative verse-Sapradesh (with sections), ahaarak (beings with intake), bhavya (worthy), sanjni (sentient), leshya (soul complexion), drishti (attitude), samyat (restrained), kashaaya (passions), jnana (knowledge), yoga (association), upayog (involvement), veda (gender), sharira (body) and paryapti (full development)-these fourteen dvars (ports; categories) have been mentioned above.
भगवती सूत्र ( २ )
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