Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 265

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दोनों पदों में विग्रहगति समापन अनेक जीव सप्रदेश और अनेक जीव अप्रदेश मिलते हैं। नैरयिकादि तथा द्वीन्द्रिय आदि जीवों में थोड़े जीवों की उत्पत्ति होती है। अतएव उनमें एक-दो आदि अनाहारक होने से छह भंग संभवित होते हैं; यहाँ एकवचन की अपेक्षा दो भंग नहीं होते, क्योंकि यहाँ बहुवचन का अधिकार चलता है। सिद्धों में तीन भंग होते हैं, उनमें सप्रदेश पद बहुवचनान्त ही सम्भवित है ।
Elaboration-(2) Aharak Dvar-For ahaarak (with intake) and anahaarak jivas each one has two alternatives (bhang) depending on singularity and plurality. The beings who become anahaarak (without intake) when they commence either the process of oblique movement or Kevali Samudghat and then again become ahaarak are apradesh (without sections) at the first moment of this transformation and later become sapradesh (with sections). That is why it is said that sometimes some are sapradesh and sometimes some are apradesh. The same is true. for all in context of singularity and the moment of commencement. In post-commencement cases all are sapradesh as a rule. In case of plurality also sometimes sapradesh and sometimes apradesh is applicable. For example as there are numerous ahaarak beings sapradesh is applicable and as there are numerous anahaarak beings in the first moment of their transformation after oblique movement apradesh (without sections) is applicable. Thus sapradesh and apradesh both states are found in ahaarak jivas. Same is true for one-sensed beings including earth-bodied beings. As all Siddhas are anahaarak they do not have ahaarak category. Therefore, leaving aside one-sensed beings and Siddhas three alternatives should be mentioned for all beings including infernal ones-(1) all beings are with sections, (2) many are with sections and one without sections, and (3) many are with sections and many are without sections. For anahaarak jivas also two divisions related to singularity and plurality should be stated. At the first moment of their being ahaarak they are apradesh and during the second, third and more Samayas they are sapradesh (with sections). In case of plurality, jivas (in general) and one-sensed beings should not be included because in both these cases only one state (abhang) is applicable-many sapradesh (with sections) and many apradesh (without sections). This is because in both these cases many post-oblique-movement beings are sapradesh and many apradesh. Comparatively less beings are born among infernal beings and other beings including two-sensed ones. Therefore there are periods when there are only one, two or more anahaarak jivas among them. As such there are six alternatives (bhang) of sapradesh and apradesh possible for them. In these cases there is an
Sixth Shatak: Fourth Lesson
छठा शतक : चतुर्थ उद्देशक
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