Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

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i undergoing oblique movement) and Ekendriya jivas (one-sensed beings $ like earth-bodied beings). Out of these, the first two do not acquire
bondage of Jnanavaraniya karma but the remaining two do so. The first two of the abhashak jivas do not acquire bondage of Vedaniya karma (sensation producing karma), whereas the last two do so. That is why it is said that abhashak jiva (a being not capable of speech) sometimes acquires bondage Jnanavaraniya karma and Vedaniya karma and sometimes does not. Bhashak jivas (even those at the last moment of the Sayogikevali Gunasthan) acquire bondage of Vedaniya karma.
(13) Paritta dvar-Paritta means one soul confined to one body or a being with limited cycles of birth. Paritta (limited in terms of body or cycles of birth) are of two kinds—Vitaraag paritta and saraag paritta. Vitaraag paritt does not acquire bondage of Jnanavaraniya karma but saraag does. That is why it is mentioned that paritta jiva sometimes acquire bondage of Jnanavaraniya (knowledge obscuring) kurma and sometimes not. A soul that lives in a body along with infinite other souls is called aparitta jiva or saadhaaran kaaya jiva. Also, a being with infinite cycles of birth is called aparitta jiva. Both these kinds of aparitta jivas acquire bondage of Jnanavaraniya karma. No-paritta-no-aparitta jiva or Siddha does not acquire any of the eight species of karmas including Jnanavaraniya karma. Paritta jiva and aparitta both acquire bondage of
Ayushya karma at the allotted time otherwise not. That is why it is said fi that they sometimes acquire bondage and sometimes do not.
(14) Jnana dvar-Those endowed with first four jnanas (knowledge) do not acquire bondage of Jnanavaraniya karma in their vitaraag f(detached) state but do so in their saraag (with attachment) state. That fi is why it is stated that they sometimes acquire bondage of f Jnanavaraniya karma and sometimes not. Those with the first four
jnanas including mati-jnana acquire bondage of Vedaniya karma
(sensation producing karma) because even the chhadmasth vitaraag (one fi who is detached but short of omniscience due to residual karmic Fi bondage) acquire bondage of Vedaniya karma. Keval-jnani (omniscient)
sometimes acquires bondage of Vedaniya karma (sensation producing karma) and sometimes not because Sayogikevali acquires that bondage
and Ayogikevali and Siddha does not. F (15) Yoga dvar—Manoyogi, vachan-yogi or kaaya yogi (one having
mental association, vocal association, or physical association), all these
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