Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

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three sayogi (with association) do not acquire bondage of Jnanavaraniya karma when they are at 11th, 12th or 13th Gunasthan. Besides these, all sayogis acquire bondage of Jnanavaraniya karma. That is why it is said that sayogis sometimes acquire bondage of Jnanavaraniya karma and sometimes do not. Ayogis (without association) are of two kindsAyogikevali and Siddha. Both these do not acquire bondage of karmas including Jnanavaraniya karma and Vedaniya karma. However, all sayogi jivas acquire bondage of Vedaniya karma because even at Sayogikevali Gunasthan there is a bondage of sata-vedaniya karma (the karma that causes feelings of pleasure).
(16) Upayog dvar-Both sayogi and ayogi jivas have saakaar upayoga (cognitive involvement; jnana) and anaakaar upayoga (perceptive involvement; darshan). Sayogi jiva with both these involvements acquires bondage of all the eight species of karmas including Jnanavaraniya karma depending on the involvement. However, ayogi jiva does not do so because he is beyond the scope of bondage of all the eight species of karmas. That is why it is said that both these types of beings sometimes acquire bondage of all the eight species of karma and sometimes do not.
(17) Ahaarak dvar-Ahaarak jivas (beings capable of intake) are of two kinds-vitaraag and saraag. Vitaraag ahaarak jivas do not acquire bondage of Jnanavaraniya karma whereas saraag ahaarak jivas do so. In the same way there are four categories of anahaarak jivas(1) Vigrahagati Samapanna (those undergoing oblique movement), (2) Samudghat-prapt Kevali (omniscient undergoing the special process of expanding and contracting sections of soul), (3) Ayogikevali (omniscient without association) and (4) Siddha (liberated soul). Of these, the first category acquires bondage of Jnanavaraniya karma and the remaining three do not. That is why it is stated that like ahaarak jivas, anahaarak jivas also sometimes acquire bondage of Jnanavaraniya karma and sometimes not. Ahaarak jivas (up to sayogikevali) acquire bondage of Vedaniya karma (sensation producing karma) whereas among the anahaarak jivas the first two acquire bondage of Vedaniya karma, the remaining two do not. That is why it is mentioned that anahaarak jivas 卐 sometimes acquire bondage of Vedaniya karma and sometimes not. All categories of anahaarak jivas do not acquire bondage of Ayushya karma (life-span determining karma) whereas ahaarak jivas acquire bondage of Ayushya karma only at the allotted time and not otherwise.
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