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22. (Q. 1] Bhante ! Does an abhinibodhik jnani (mati-jnani or one having sensory knowledge) acquire bondage of Jnanavaraniya (knowledge obscuring) karma ? Does a shrut jnani or avadhi jnani or manahparyav jnani or Keval jnani (one endowed with scriptural knowledge, extrasensory perception of the physical dimension, extrasensory perception and knowledge of thought process and thoughtforms of other beings or ultimate perfect knowledge) acquire that ?
[Ans.] Gautam ! The first four (mati jnani, shrut jnani, avadhi jnani and manahparyav jnani) sometimes acquire bondage of Jnanavaraniya karma and sometimes do not. However, Keval jnani does not acquire.
[2] The same is true for all seven species of karmas except for Vedaniya karma (sensation producing karma). [3] As regards Vedaniya karma, the first four do not acquire bondage, Keval-jnani sometimes acquires bondage and sometimes does not.
२३. [प्र. ] णाणावरणिज्जं किं मतिअण्णाणी बंधइ, सुयनाणी अण्णाणी विभंगनाणी बंधइ ? [उ. ] गोयमा ! आउगवज्जाओ सत्त वि बंधंति। आउगं भयणाए।
२३. [प्र. ] भगवन् ! क्या ज्ञानावरणीय कर्म को मति-अज्ञानी बाँधता है, श्रुत-अज्ञानी बाँधता है या विभंगज्ञानी बाँधता है ? __ [उ. ] गौतम ! आयुष्य कर्म को छोड़कर शेष सातों कर्मप्रकृतियों को ये उक्त तीनों बाँधते हैं। आयुष्य कर्म को ये तीनों कदाचित् नहीं बाँधते।
23. [Q.] Bhante ! Does a mati-ajnani (one not having sensory knowledge) acquire bondage of Jnanavaraniya (knowledge obscuring) karma ? Does a shrut ajnani (one not endowed with scriptural knowledge) or a vibhang jnani (one endowed with pervert knowledge) acquire that?
[Ans.] All these three acquire bondage of all the seven species of karmas excepting for Ayushya karma. They sometimes acquire bondage of Ayushya karma and sometimes not. १५. योग द्वार FIFTEENTH PORT : YOGA (ASSOCIATION)
२४. [प्र. १ ] णाणावरणिज्जं किं मणजोगी बंधइ, वय जोगी; काय जोगी, अजोगी बंधइ ? [उ. ] गोयमा ! हेडिल्ला तिण्णि भयणाए, अजोगी न बंधइ। [२ ] एवं वेदणिज्जवज्जाओ।[ ३ ] वेदणिज्जं हेछिल्ला बंधंति, अजोगी न बंधइ।
२४. [प्र. १] भगवन् ! ज्ञानावरणीय कर्म को क्या मनोयोगी बाँधता है, वचनयोगी बाँधता है, काययोगी बाँधता है, या अयोगी बाँधता है ?
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