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நிமிமிமிததமிமிமிமிததததததததததததததததி******
[Ans.] Gautam ! Paryaptak jiva (fully developed being) sometimes acquires bondage of Jnanavaraniya karma and sometimes does not. However, one with Keval-darshan does not acquire. Aparyaptak jiva (underdeveloped being) acquires that and no-paryaptak-no-aparyaptak jiva (neither developed nor underdeveloped being; Siddha ) does not acquire.
[2] The same is true for all seven species of karmas except for Ayushya karma. [3] As regards Ayushya karma (life-span determining karma), the first two sometimes acquire bondage and sometimes do not. The third does not acquire.
१२. भाषक द्वार TWELFTH PORT BHASHAK (CAPABLE OF SPEECH)
२०. [ प्र. १ ] नाणावरणिज्जं किं भासए बंधइ, अभासए बंधइ ?
[ उ. ] गोयमा ! दो वि भयणाए ।
[ २ ] एवं वेयणिज्जवज्जाओ सत्त । [ ३ ] वेयणिज्जं भासए बंधइ, अभासए भयणाए ।
२०. [ प्र. १ ] भगवन् ! क्या ज्ञानावरणीय कर्म को भाषक जीव बाँधता है, या अभाषक जीव बाँधता है ?
[उ. ] गौतम ! ज्ञानावरणीय कर्म को दोनों भाषक और अभाषक भजना से बाँधते हैं ।
[२] इसी प्रकार वेदनीय को छोड़कर शेष सात कर्मप्रकृतियों के विषय में कहना चाहिए । [ ३ ] वेदनीय कर्म को भाषक जीव बाँधता है, अभाषक जीव भजना से बाँधता है।
20. [Q. 1] Bhante ! Does a bhashak jiva (a being capable of speech) acquire bondage of Jnanavaraniya (knowledge obscuring) karma ? Or does an abhashak jiva (a being not capable of speech) acquire that?
[Ans.] Gautam ! Bhashak (a being capable of speech) and abhashak jiva (a being not capable of speech) both sometimes acquire bondage of Jnanavaraniya karma and sometimes do not.
[2] The same is true for all seven species of karmas except for Vedaniya karma (sensation producing karma). [3] As regards Vedaniya karma, bhashak jiva (a being capable of speech) acquires bondage and abhashak jiva (a being not capable of speech) sometimes acquires bondage and sometimes does not.
१३. परित्त द्वार THIRTEENTH PORT PARITTA (LIMITED)
२१. [ प्र. १ ] णाणावरणिज्जं किं परित्ते बंधइ, अपरित्ते बंधइ, नोपरिते - नो अपरित्ते बंधइ ? [ उ. ] गोयमा ! परित्ते भयणाए, अपरित्ते बंधइ, नोपरित्ते-नो अपरित्ते न बंधइ ।
छठा शतक : तृतीय उद्देशक
Jain Education International
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Sixth Shatak: Third Lesson
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