Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 246

HF听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听听FFFFFFFFFFFFFFF
日$$$$$$ $$$$$b55555555555555555555
avadhidarshani (one with extrasensory perception of the physical 4 dimension) is a chhadmasth vitaraag (one who is detached but short of
omniscience due to residual karmic bondage), he does not acquire bondage of Jnanavaraniya karma (knowledge obscuring karma). This is because they are capable of acquiring bondage of Vedaniya karma (sensation producing karma) alone. However if he is saraagi chhadmasth (one who is not detached but short of omniscience due to residual karmic bondage), he acquires bondage of Jnanavaraniya karma . That is why it is said that these three sometimes acquire bondage of Jnanavaraniya (knowledge obscuring) karma and sometimes not. Bhavasth Kevaldarshani (a living omniscient) and Siddha Keval-darshani (a liberated omniscient) do not acquire bondage of Jnanavaraniya karma because they are above any cause of such bondage. Chakshudarshani, achakshudarshani, avadhidarshani, chhadmasth vitaraag and saraagi chhadmasth acquire bondage of Vedaniya karma. Sayogikevali also
acquires bondage of Vedaniya karma but Ayogikevali does not. ॐ ११. पर्याप्तक द्वार ELEVENTH PORT : PARYAPTAK (FULLY DEVELOPED) म १९. [प्र. १ ] णाणावरणिज्जं कम्मं किं पज्जत्तओ बंधइ, अपज्जत्तओ बंधइ, नोपज्जत्तएॐ नोअपज्जत्तए बंधइ ?
[उ. ] गोयमा ! पज्जत्तए भयणाए, अपज्जत्तए बंधइ, नोपज्जत्तए-नोअपज्जत्तए न बंधइ। [२ ] एवं आउगवज्जाओ। [ ३ ] आउगं हेछिल्ला दो भयणाए, उवरिल्ले णं बंधइ।
१९. [प्र. १] भगवन् ! क्या ज्ञानावरणीय कर्म को पर्याप्तक जीव बाँधता है, अपर्याप्तक जीव बाँधता है अथवा नोपर्याप्तक-नोअपर्याप्तक जीव बाँधता है ?
[उ.] गौतम ! (ज्ञानावरणीय कर्म को) पर्याप्तक जीव भजना से बाँधता है; अपर्याप्तक जीव बाँधता ॐ है और नोपर्याप्तक-नोअपर्याप्तक (सिद्ध) जीव नहीं बाँधता।
_[२] इस प्रकार आयुष्य कर्म के सिवाय शेष सात कर्मप्रकृतियों के विषय में कहना चाहिए। 卐 [३] आयुष्य कर्म को निचले दो (पर्याप्तक और अपर्याप्तक जीव) भजना से बाँधते हैं। नोपर्याप्त नहीं बाँधता।
19. [Q. 1] Bhante ! Does a paryaptak jiva (fully developed being) acquire bondage of Jnanavaraniya (knowledge obscuring) karma ? Does an aparyaptak jiva (underdeveloped being) acquire that ? Or does a noparyaptak-no-aparyaptak jiva (neither developed nor underdeveloped being; Siddha) acquire that ?
55555555555555555555555555555555555555555
| भगवती सूत्र (1)
(206)
Bhagavati Sutra (2)