Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 241

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17. (Q. 1] Bhante ! Does a bhavasiddhik (the worthy of liberation) acquire bondage of Jnanavaraniya (knowledge obscuring) karma ? Does an abhavasiddhik (the non-worthy of liberation) acquire that ? Or does a nobhavasiddhik-noabhavasiddhik (the not worthy, not non-worthy) acquire that?
(Ans.] Gautam ! A bhavasiddhik sometimes acquires bondage of Jnanavaraniya karma (when he has attachment) and sometimes in the detached state of mind) does not. An abhavasiddhik acquires that and a nobhavasiddhik-noabhavasiddhik does not (this is about a Siddha).
[2] The same is true for all seven species of karmas except for Ayushya karmas. [3] As regards Ayushya karma, the first two i. e. bhavasiddhik (the worthy of liberation) and abhavasiddhik (the nonworthy of liberation) sometimes acquire bondage and sometimes not. The nobhavasiddhik-noabhavasiddhik (the not worthy, not non-worthy) (in the mixed state) does not acquire Ayushya karma.
१०. दर्शन द्वार TENTH PORT : DARSHAN (PERCEPTION)
१८.[प्र. १ ] णाणावरणिज्जं किं चक्खुदंसणी बंधति, अचक्खुदंसणी, ओहिदंसणी, केवलदंसणी? [उ. ] गोयमा ! हेट्ठिल्ला तिण्णि भयणाए, उवरिल्ले णं बंधइ। [२ ] एवं वेदणिज्जवज्जाओ सत्त वि। [ ३ ] वेदणिज्जं हेछिल्ला तिण्णि बंधंति, केवलदसणी भयणाए।
१८. [प्र. १ ] भगवन् ! ज्ञानावरणीय कर्म को क्या चक्षुदर्शनी बाँधता है, अचक्षुदर्शनी बाँधता है, अवधिदर्शनी बाँधता है अथवा केवलदर्शनी बाँधता है ?
[उ. ] गौतम ! (ज्ञानावरणीय कर्म को) नीचे के तीन (चक्षु, अचक्षु और अवधिदर्शनी) भजना से बाँधते हैं किन्तु-केवलदर्शनी नहीं बाँधता। __[२] इसी प्रकार वेदनीय को छोड़कर शेष सात कर्मप्रकृतियों के विषय में समझ लेना चाहिए। [३] वेदनीय कर्म को निचले तीन (चक्षु, अचक्षु और अवधिदर्शनी) बाँधते हैं, किन्तु केवलदर्शनी भजना से बाँधते हैं।
18. [Q. 1] Bhante ! Does a chakshudarshani (one with visual perception) acquire bondage of Jnanavaraniya (knowledge obscuring) karma ? Does an achakshudarshani (one without visual perception) acquire that? Does an avadhidarshani (one with extrasensory perception of the physical dimension) acquire that? Or does a Keval-darshani (one with ultimate perception, that of an omniscient) acquire that?
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Sixth Shatak : Third Lesson
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