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or destroyed are caused exclusively by association (yoga) or mental, vocal and physical indulgence. It is this karmic bondage caused by passionless actions that is called Iryapathik-bandh. This bondage is acquired only by an ascetic with upashant-moha (pacified deluding karma), ksheen-moha (destroyed deluding karma) and Sayogi Kevali (omniscient with association or action). This karma is not bound prior to attaining these states. Thus in context of this state this bondage has a beginning. However, this bondage stops either when the Sayogi Kevali rises to the level of Ayogi Kevali (omniscient without association or action) or when he falls from that level of pacification. In this context this state of bondage has an end. In context of beings destined to liberation (bhavasiddhik) the acquisition (upachaya) of karmas is without a beginning and with an end. In generic context or from collective standpoint there is no beginning of karmic bondage of the beings destined to liberation. In other words in terms of continuity their acquisition of karmas is without a beginning. But they are sure to attain liberation by ending all karmas, therefore their acquisition of karmas is with an end.
In context of beings not destined to liberation (abhavasiddhik) the acquisition of karmas is without a beginning and without an end. In terms of continuity the acquisition of karmas of beings not destined to liberation, there neither is a beginning nor an end. The fourth alternative is nonexistent. (Vritti leaf 255) pa ga vitet i afe- BEGINNING AND END OF CLOTH AND BEINGS
C.[.] are of ! HICIS HYlfang ? TOM [उ. ] गोयमा ! वत्थे सादीए सपज्जवसिए, अवसेसा तिण्णि वि पडिसेहेयव्वा।
८. [प्र. ] भगवन् ! क्या वस्त्र सादि-सान्त है ? इत्यादि पूर्वोक्त रूप से चार भंग करके प्रश्न + करना चाहिए।
[3.] i ! a Hifa-HATI ; sta da TT C A RD I OTI
8. [QJ Bhante ! Is cloth with a beginning and with an end ? Put up all aforesaid four question in this context.
[Ans.] Gautam ! Cloth is with a beginning and with an end. Remaining three questions should be answered in negative.
९. [प्र. १ ] जहा णं भंते ! वत्थे सादीए सपज्जवसिए० तहा णं जीवा किं सादीया सपज्जवसिया ? au, yooti
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pract E (2)
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| SR No. | 002903 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2006 |
| Total Pages | 654 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati |
| File Size | 20 MB |