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particles acquire a shape; the period of existence in that specific shape is called avagahana-sthaan-ayu (period of existence in a shape). Matter transforms into a variety of forms and shapes and still retains some properties, the period for which some specific property remains in existence is called bhaava-sthaan-ayu (period of existence of properties).
Difference between kshetra and avagahana-The area or place where matter exists is called kshetra and the shape in which it occupies 'i space there is called avagahana.
The reasons for comparative periods of existence_Of the said four kshetra-sthaan-ayu (period of existence at a place) is minimum because space is formless and adhesion is not the reason for its association with matter. When matter shifts from one place to another it still retains its shape therefore avagahana-sthaan-ayu (period of existence in a shape) is innumerable times more than kshetra-sthaan-ayu. Even when matter changes its shape it still exists as matter for a long period therefore dravya-sthaan-ayu (period of existence as matter) is innumerable times more than avagahana-sthaan-ayu. On disintegrating although the shape and mass of matter changes many of its properties, such as colour, do not change, therefore bhaava-sthaan-ayu (period of existence of properties) is innumerable times more than dravya-sthaan-ayu. (Vritti, leaf 235; Hindi Commentary, part-2, p. 884) नैरयिक आरंभी और परिग्रही SINFUL ACTIVITY AND POSSESSIVENESS OF INFERNAL BEINGS
30. [9. 9 ] RSU via ! for HR 41 HP TET? JGLE 3R 997 379fTET? 4 [3. ] 7191 ! #541 HRT HYPE, 7 Suriant 3 feet
३०. [प्र. १ ] भगवन् ! क्या नैरयिक आरम्भ और परिग्रह से सहित होते हैं, अथवा अनारम्भी म एवं अपरिग्रही होते हैं ? 4 [3.] vitara ! #xfah Art ge Hufur aldt, fog har gat BRUGT
30. (Q. 1] Bhante ! Are the infernal beings equipped with faculties of action (aarambh; sinful activity) and acquisition (parigraha; possession) or are they without these faculties (anaarambh and aparigraha)?
(Ans.) Gautam ! Infernal beings are equipped with faculties of action (aarambh; sinful activity) and acquisition (parigraha; possession). It is not that they are without these faculties (anaarambh and aparigraha)?
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乐乐乐
Yrit E (2)
(120)
Bhagavati Sutra (2)
4
2
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