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(aanukampik) towards them and wishes them beatitude or salvation (nih shreyasik). He wishes well (hit-kaami)... and so on up to... beatitude or salvation (nihshreyasik) for them.
That is why, Gautam ! Sanatkumarendra is worthy... and so on up ___to... in his final birth. ॐ विवेचन : यहाँ भवसिद्धिक से चरम तक के छह पद परस्पर सम्बन्धित हैं। वृत्तिकार आचार्यों का कथन है
भव्य जीव सम्यग्दृष्टि व मिथ्यादृष्टि दोनों प्रकार का होता है। सम्यग्दृष्टि जीव परीत संसारी व अनन्त संसारी दोनों ॐ हो सकता है। परीत संसारी जीव सुलभबोधि और दुर्लभबोधि दोनों हो सकता है। आराधक जीव चरम और अचरम दोनों प्रकार का हो सकता है। (रायपसेणिय वृत्ति मलयगिरि; भगवई, भाग २, पृष्ठ ३६)
Elaboration-Here the five terms, from bhavasiddhik to charam are inter-linked. The Acharyas who wrote Vritti state that a being worthy of liberation in future (bhavasiddhik) can be both, righteous as well as unrighteous (samyagdrishti as well as mithyadrishti). The samyagdrishti can be both, with limited as well as unlimited cycles of rebirth (parittasamsari as well as anant-samsari). The parittasamsari can be both, capable of enlightenment with ease as well as difficulty
(sulabh-bodhi as well as durlabh-bodhi). The sulabh-bodhi can be both, 4 devout as well as heretic (aradhak as well as viradhak). The aradhak
can be both, in his final birth as well as not (charam as well as y acharam). (Rayapaseniya Vritti by Malayagiri; Bhagavai, part-2, p. 36)
५३. [प्र. ] सणंकुमारस्स णं भंते ! देविंदस्स देवरण्णो केवतियं कालं ठिती पण्णत्ता ? [उ. ] गोयमा ! सत्त सागरोवमाणि ठिती पण्णत्ता। ५३. [प्र. ] भगवन् ! देवेन्द्र देवराज सनत्कुमार की स्थिति (आयु) कितने काल की है ? [उ. ] गौतम ! सनत्कुमारेन्द्र की स्थिति (उत्कृष्ट) सात सागरोपम की है।
53. (Q.) Bhante ! What is the life-span (sthiti) of Sanatkumarerdra, the Indra (overlord) of Devs (gods) ? ___[Ans.] Gautam ! The life-span (sthiti) of Sanatkumarendra is (maximum) seven Sagaropam (a metaphoric unit of time).
५४. [प्र. ] से णं भंते ! ताओ देवलोगाओ आउक्खएणं जाव कहिं उववजिहिति ? । [उ. ] गोयमा ! महाविदेहे वासे सिज्झिहिति जाव अंतं करेहिति।
सेवं भंते ! सेवं भंते ! ति॥
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भगवतीसूत्र (१)
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Bhagavati Sutra (1)
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