Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 285

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5 इसलिए उसे 'वेद' कहना चाहिए । इस कारण गौतम ! पूर्वोक्त निर्ग्रन्थ के जीव को 'प्राण' यावत्- 'वेद' 5
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कहा जा सकता है।
[Q. 2] Bhante ! What should the aforesaid ascetic be called ?
[Ans.] Gautam ! He may be called praan, he may be called bhoot, he
may be called jiva, he may be called satva, he may be called vijna, he
may be called veda and he may also be called praan, bhoot, jiva, satva, and veda (all together).
5 vijna
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[Ans.] Gautam ! He may be called praan because he breathes-in and breathes-out as well as inhales and exhales. He may be called bhoot because (as soul) he existed in the past, exists at present and will exist in the future. He may be called jiva because he lives, experiences the state of existence as a living being and the karmas determining life-span. He may be called satva because he is associated with noble and ignoble karmas.
He may be called vijna because he knows and distinguishes tastes including bitter (tikt), pungent (katu), astringent (kashaya), sour ( khatta) and sweet (meetha). He may be called veda because he experiences
happiness and misery. This is the reason, Gautam ! The aforesaid ascetic 5 may be called praan... and so on up to... veda.
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[Q.] Bhante ! What is the reason that he may be called praan... and so
on up to... veda ?
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९. [ प्र. १ ] मडाई णं भंते ! नियंठे निरुद्धभवे निरुद्धभवपवंचे जाव निट्ठियट्टकरणिज्जे जो पुणरवि
इत्तत्थं हव्यमागच्छति ?
[उ.] हंता, गोयमा ! मडाई णं नियंटे जाव नो पुणरवि इत्थत्थं हव्वमागच्छति ।
[प्र. २] से णं भंते ! किं ति वत्तव्वं सिया ?
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[उ. ] गोयमा सिद्धेत्ति वत्तव्यं सिया, बुद्धे त्ति वत्तव्वं सिया, मुत्ते त्ति वत्तव्यं सिया पारगए त्ति व.,
परंपरगए त्ति व., सिद्धे बुद्धे मुत्ते परिनिब्बुडे अंतकडे सव्यदुक्खप्पहीणे त्ति वत्तव्वं सिया ।
सेवं भंते ! सेवं भंते! त्ति भगवं गोयमे समणं भगवं महावीरं वंदइ नमसइ, संजमेणं तवसा अप्पाणं भावेमाणे विहरति ।
९. [ प्र. १ ] भगवन् ! जिसने संसार का निरोध किया है, जिसने संसार के प्रपंच का निरोध किया
[उ. ] हाँ, गौतम ! पूर्वोक्त स्वरूप वाला निर्ग्रन्थ अनगार फिर मनुष्यभव आदि भवों को प्राप्त फ नहीं होता ।
है, यावत् जिसने अपना कार्य सिद्ध कर लिया है, ऐसा मृतादी (प्रासुकभोजी) अनगार क्या फिर मनुष्यभव आदि भवों को प्राप्त नहीं होता है ?
द्वितीय शतक : प्रथम उद्देशक
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Second Shatak: First Lesson
பூதமிழதமிமிமிமிமிமிமிமிதமிமிமிமிமிழ***************தமிழி
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