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[उ. ] गौतम ! जिन नैरयिकों में उत्थान, कर्म, बल, वीर्य और पुरुषकार पराक्रम है, वे नारक लब्धिवीर्य और करणवीर्य, दोनों से सवीर्य हैं, और जो नारक उत्थान, कर्म, बल, वीर्य, पुरुषकार पराक्रम से रहित हैं, वे लब्धिवीर्य से सवीर्य हैं, किन्तु करणवीर्य से अवीर्य हैं। इसलिए हे गौतम ! इस कारण से पूर्वोक्त कथन किया गया है।
[२ ] जिस प्रकार नैरयिकों के विषय में कथन किया है, उसी प्रकार पंचेन्द्रिय-तिर्यंचयोनिक तक के जीवों के लिए समझना चाहिए।
[३] मनुष्य के विषय में सामान्य जीवों के समान समझना चाहिए, विशेषता यह है कि सिद्धों को छोड़ देना चाहिए।
[४] वाणव्यन्तर, ज्योतिष्क और वैमानिक देवों के विषय में नैरयिकों के समान कथन समझना चाहिए। हे भगवन् ! 'यह इसी प्रकार है, यह इसी प्रकार है', यों कहकर श्री गौतम स्वामी संयम और तप से आत्मा को भावित करते हुए विचरने लगे। ___11. [Q. 1] Bhante ! Are infernal beings (naarak jiva) with potency (savirya) or without potency (avirya)?
(Ans.) Gautam ! Infernal beings are savirya in terms of labdhivirya (dormant potency) and savirya as well as avirya in terms of karan-virya (active potency).
[Q.] Bhante ! Why do you say that ?
(Ans.] Gautam ! The infernal beings endowed with inclination to rise (utthaan), action (karma), strength (bal), potency (virya), and self-exertion (purushakar-parakram) are savirya both in terms of labdhivirya (dormant potency) as well as karan-virya (active potency). And the infernal beings devoid of inclination to rise (utthaan), action (karma), strength (bal), potency (virya), and self-exertion (purushakar-parakram) are savirya in terms of labdhivirya (dormant potency) and avirya in terms of karan-virya (active potency). That is the cause of the aforesaid statement, Gautam !
[2] As has been said about infernal beings so should also be read for beings up to five-sensed animals.
[3] As has been said about living beings in general so should also be read for human beings, the only difference is that Siddhas should be omitted.
[4] As has been said about infernal beings so should also be read for Vanavyantar, Jyotishk and Vaimanik gods.
"Bhante ! Indeed that is so. Indeed that is so." With these words... and so on up to... ascetic Gautam resumed his activities.
प्रथम शतक : अष्टम उद्देशक
(191)
First Shatak: Eighth Lesson
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| SR No. | 002902 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2005 |
| Total Pages | 662 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati |
| File Size | 20 MB |