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forms), and great anubhaava (influence), about to commence his descent (at the time of death) does not have food intake for some time due to shame, indignation and pain (foreseeing the existence in a womb). After some time he has intake and the intake transforms as well. At last the life-span as a divine being comes to an end. Henceforth he experiences the life-span of the place he is to reincarnate at. Now, Bhante ! Of what genus may be this life-span-of an animal or of a human being?
[Ans.] Well, Gautam ! Know that a majestic divine being... and so on up to... either of an animal or of a human being. (As a divine being does not reincarnate as a divine or an infernal being, he experiences life-span of either an animal or a human being, wherever he is destined to reincarnate.)
गर्भगत जीव-सम्बन्धी विचार SOUL IN A WOMB
१०. [ प्र. ] जीवे णं भंते! गब्धं वक्कममाणे किं सइंदिए वक्कमति ? अनिंदिए वक्कमइ ?
[उ.] गोयमा ! सिय सइंदिए वक्कमइ, सिय अगिंदिए वक्कमइ ।
[प्र. ] से केणट्टेणं० ?
[उ.] गोयमा ! दव्विंदियाइं पडुच्च अििदए वक्कमति, भाविंदियाई पडुच्च सइंदिए वक्कमति,
० ।
१०. [ प्र. ] भगवन् ! गर्भ में उत्पन्न होता हुआ जीव, क्या इन्द्रिय- सहित उत्पन्न होता है अथवा इन्द्रियरहित उत्पन्न होता है ?
[उ. ] गौतम ! इन्द्रिय- सहित भी उत्पन्न होता है, इन्द्रियरहित भी उत्पन्न होता है।
[प्र.] भगवन् ! ऐसा आप किस कारण से कहते हैं ?
[उ. ] गौतम ! द्रव्येन्द्रियों (इन्द्रियों की आकृति) की अपेक्षा बिना इन्द्रियों का उत्पन्न होता है और भावेन्द्रियों (इन्द्रियज्ञान की शक्ति) की अपेक्षा इन्द्रियों सहित उत्पन्न होता है, इसलिए ऐसा कहा है।
10. [Q.] Bhante ! Is a soul descending in a womb conceived with sense organs (indriya) or without sense organs ?
[Ans.] Gautam ! It is conceived with sense organs as well as without sense organs ?
[Q.] Bhante ! Why do you say so ?
[Ans.] Gautam ! In context of physical sense organs (dravyendriya) it is conceived without sense organs and in context of sensual awareness (bhaavendriya) it is conceived with sense organs. That is why I have said so.
प्रथम शतक : सप्तम उद्देशक
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