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birth. Therefore he is certainly endowed with three kinds of jnana. An
sensory
unrighteous being born in hell comes from among either sentient beings or non-sentient beings on the earth. Those coming from among sentient beings have vibhang jnana (false avadhi jnana). Therefore, as a rule they have three kinds of ajnana (false knowledge). Those coming from among non-sentient beings have two kinds of ajnana (mati ajnana or false knowledge and shrut ajnana or false scriptural knowledge) at the time of birth. After one Antar-muhurt, when they are fully developed, they acquire vibhang jnana and thus three kinds of ajnana. That is the reason for the statement that 'those with false knowledge have three kinds of false knowledge alternatively'. This means that sometime they have two kinds of ajnana and at other they have three kinds of ajnana. When they have two kinds of ajnana the number of alternatives for inclinations of etc. are eighty; however such instances are very few.
anger
[उ.] गौतम ! वे तीनों प्रकार के हैं; अर्थात् मन, वचन और काया, इन तीनों योगों वाले हैं।
२५. [ प्र. १ ] भगवन् ! इस रत्नप्रभा पृथ्वी में रहने वाले और यावत् मनोयोग में रहने वाले नाक जीव क्या क्रोधोपयुक्त यावत् लोभोपयुक्त हैं ?
[उ. ] गौतम ! उनके क्रोधोपयुक्त आदि २७ भंग कहने चाहिए । [ २ ] इसी प्रकार वचनयोगी और काययोगी के भी क्रोधोपयुक्त आदि २७ भंग कहने चाहिए ।
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Jnana—right knowledge or righteousness. Ajnana - it is not absence 5 of knowledge but false knowledge or unrighteousness. (Vritti, leaves 72-73)
नौवाँ : योग द्वार NINTH YOGA
२४. [ प्र.] इमीसे णं जाव किं मणजोगी, वइजोगी, कायजोगी ?
[ उ. ] तिण्णि वि।
२५. [१] इमी णं जाव मणजोए वट्टमाणा किं कोहोवउत्ता० !
[उ.] सत्तावीसं भंगा। [ २ ] एवं वइजोए । एवं कायजोए ।
२४. [ प्र. ] भगवन् ! इस रत्नप्रभा पृथ्वी में रहने वाले नारक जीव क्या मनोयोगी हैं, वचनयोगी हैं अथवा काययोगी हैं ?
24. [Q.] Bhante ! Are the infernal beings living in this Ratnaprabha prithvi manoyogi (having associations of mind), vachanyogi (having associations of speech) or kayayogi (having associations of body)?
[Ans.] Gautam ! They are of all the three kinds. In other words they have associations of mind, speech as well as body.
भगवतीसूत्र (१)
(132)
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www.jainelibrary.org
| SR No. | 002902 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2005 |
| Total Pages | 662 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati |
| File Size | 20 MB |