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(Ans.] Gautam ! Some one of them has inclination of anger, some one of them has that of conceit, some one of them has that of deceit and some one of them has that of greed. Or many of them have inclination of anger, many of them have that of conceit, many of them have that of deceit and many of them have that of greed. Or some one of them has inclination of anger and conceit, or some one has that of anger and many have that of conceit. (or many have anger and one has conceit, or many have anger and many have conceit.] This way eighty alternatives should be stated. The same is true for infernal beings with a life-span of two Samaya more than the minimum... and so on up to... a life-span of countable Samaya more than the minimum. For those with a life-span of innumerable Samaya more than the minimum, right up to the maximum only twenty seven alternatives should be stated.
विवेचन : जघन्यादि स्थिति-प्रत्येक नारकावास में रहने वाले नारकों की स्थिति के स्थान भिन्न-भिन्न होने के कारण किसी की जघन्य स्थिति है, किसी की मध्यम और किसी की उत्कृष्ट। इस प्रथम रत्नप्रभा पृथ्वी के प्रथम ॐ प्रतर में नारकों की आयु जघन्य १० हजार वर्ष की और उत्कृष्ट ९० हजार वर्ष की है। जघन्य और उत्कृष्ट के म बीच की आयु को मध्यम आयु कहते हैं। मध्यम आयु जघन्य और उत्कृष्ट के समान एक प्रकार की नहीं है।
जघन्य आयु से एक समय अधिक की; दो, तीन, चार समय अधिक की यावत् संख्येय और असंख्येय समय
अधिक की आयु भी मध्यम कहलाती है। यों मध्यम आयु (स्थिति) के अनेक विकल्प हैं। नारकों के स्थिति स्थान ऊ असंख्य हैं। (भंगों का विस्तृत वर्णन हिन्दी विवेचन भाग १, पृष्ठ २३२ पर देखें) ___Elaboration-Jaghanya sthiti The count of life-span of infernal beings living in each abode is different, thus for some the count is minimum, for some it is medium and for some it is maximum. In the first level of this Ratnaprabha prithvi (first hell) the minimum life-span is 10,000 years and the maximum is 90,000 years. The intervening count
between minimum and maximum is called medium. Like the maximum 41 and minimum life-span it is not a fixed figure. Starting from one Samaya
more, two Samaya more, countable Samaya more... and so on up to... innumerable Samaya more, all are included in medium life-span. Thus there are many alternative counts of medium life-span making the total
counts of life-span of infernal beings to be innumerable. (for detailed 45 listing of alternatives refer to Hindi Vivechana, Part-1, p. 232)
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ॐ द्वितीय : अवगाहना द्वार SECOND : AVAGAHANA
१०. [प्र.] इमीसे णं भंते ! रयणप्पभाए पुढवीए तीसाए निरयावाससयसहस्सेसु एगमेगंसि ॐ निरयावासंसि नेरइयाणं केवतिया ओगाहणाटाणा पण्णत्ता ?
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भगवतीसूत्र (१)
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Bhagavati Sutra (1)
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