Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 158

%%B
%%%%%%%%%%%%%
%%%%
4 (Q.) Bhante ! Why do you say that infernal beings, ... and so on up i to... divine beings do not attain liberation without experiencing the
karmic bondage acquired through sinful deeds. 4i (Ans.] I have stated two types of karmas-pradesh karma (karmas 41 fused with soul-space-points) and anubhag karma (intensity determining 4
karmas). Out of these the pradesh karmas have to be experienced (as a rule) and the anubhag karmas are partly experienced and partly not. The fact that this being will suffer (vedan) the fruits of these karmas
through voluntary and conscious experience (aabhyupagamik vedan) and i that being will suffer (vedan) the fruits of these karmas throug
involuntary and natural experience (aupakramik vedan) is known (jnata), propagated (shrut) and comprehended (vijnat) by the Arhant. He will face the consequences based on the nature of acquired karmas (yathakarma) and their parameters (of time, place etc.) (yathanikaran) as has been seen by Bhagavan. That is why, Gautam ! I say that infernal beings, ... and so on up to... divine beings do not attain liberation without
experiencing the karmic bondage acquired through sinful deeds. 卐 विवेचन : प्रदेशकर्म-जीव के प्रदेशों में ओतप्रोत हुए दूध-पानी की तरह एकमेक हुए कर्मपुद्गल । प्रदेशकर्म
निश्चय ही भोगे जाते हैं। विपाक अर्थात् अनुभव न होने पर भी प्रदेशकर्म का भोग अवश्य होता है। उन
प्रदेशकर्मों का अनुभव में आने वाला रस अनुभागकर्म है। अनुभागकर्म कोई वेदा जाता है और कोई नहीं वेदा ॐ जाता। उदाहरणार्थ, जब आत्मा मिथ्यात्व का क्षयोपशम करता है, तब प्रदेश से तो वेदता है, किन्तु अनुभाग म
(विपाक) से नहीं वेदता। यही बात अन्य कर्मों के विषय में समझनी चाहिए। चारों गति के जीव कृतकर्म को अवश्य भोगते हैं, परन्तु किसी कर्म को विपाक से भोगते हैं और किसी को प्रदेश से भोगते हैं। स्वेच्छापूर्वक, ज्ञानपूर्वक, कर्मफल भोगना आभ्युपगमिकी वेदना है। जो कर्म अपना अबाधाकाल पूर्ण होने पर स्वयं ही उदय में 5 आते हैं, अथवा उदीरणा द्वारा उदय में लाये जाते हैं, उन कर्मों का फल भोगना औपक्रमिकी वेदना है।
__ यथाकर्म, यथानिकरण का अर्थ-यथाकर्म यानी जो कर्म जिस रूप में बाँधा है, उसी रूप से और यथानिकरण 卐 यानी विपरिणाम के कारणभूत देश, काल आदि कारणों की मर्यादा का उल्लंघन न करके।
Elaboration—Pradesh karma-karma particles liberally fused and assimilated with soul-space-points like water and milk. The consequences of these karmas have to be inevitably experienced, irrespective of being aware or not. The particles that lend intensity which brings the fructifying karmas in the range of awareness are called anubhag karma (intensity determining karmas). Some of these anubhag karmas are experienced and some not. For example, when soul does destruction-cum
pacification (kshayopasham) of mithyatva mohaniya karma it experiences $ the pradesh karmas and not the anubhag karmas. This is true for other
u听听听听听听听听听听听听听$$$$ $$$ $$$$$$$$$$$$$$$$ $$$$$$$$$$ 555
%%%%%%%%%%%%%%%%%%%%%%%%%
भगवतीसूत्र (१)
(110)
Bhagavati Sutra (1)
555555555555555555558