Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 151

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common perception is through sense organs and mind, then why two y categories-visual perception and non-visual perception? When such doubts are not removed suspicion is born. Chaaritrantar (diverse conduct) to have doubts related to conduct. For example Samayik Y Chaaritra (equanimous conduct) is abstaining from all sinful activities. y As Chhedopasthapanik Charitra (conduct of re-initiation after rectifying faults) is inclusive of great vows it is also abstaining from all sinful y activities. Why then they have been defined separately? Such doubts about conduct also cause experiencing of kanksha mohaniya karma. y Lingantar (diverse dress code)-doubts about dress code. Why the dress F code of specific length of white cloth for the disciples of the first and they Flast Tirthankar when there was no restriction of colour and size of dress y Fifor disciples of intervening 22 Tirthankars? Such doubts also cause F experiencing of kanksha mohaniya karma. Pravachanantar (diverse sermon)-Doubt about sermon. For example the first and the last Tirthankars propagated five great vows whereas the intervening 22 y Tirthankars propagated four great vows. Why is this difference in y sermons? Pravachanikantar (diverse preceptor)-pravachanik means a learned ascetic or shravak who has profound knowledge of sermons and scriptures. Doubts rising out of variation in conduct of two such scholars. Kalpantar (diverse special codes)-To have doubts after observing difference in conduct of ascetics observing special codes like Jina kalp y i and Sthavir kalp. Doubts like-if Jina kalp is the cause of destruction of y karmas why preach about Sthavir kalp ? Margantar (diverse praxis)Marg means traditional ascetic praxis. Rise of doubt by observing 4 variations in praxis of different groups to decide which is correct. Matantar (diverse views)-To have doubt on different views of different acharyas. Bhangantar (diverse alternatives)-doubt on observing y i alternatives caused by various combinations of substances and other factors. Nayantar (diverse stand-points)-doubt created by two opposing properties in a thing stated on the basis of different stand-points. Niyamantar (diverse rules)-doubt that when there is the rule of abstaining of all sinful activities in the life of an ascetic what is the need ÿ of so many different rules. Pramanantar (diverse authenticity)-doubt y about authentication on the basis of Agams. For example the sun y appears to be rising from earth whereas Agams mention that it moves around 800 Yojans above the earth. (Vritti, leaves 60-62)
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END OF THE THIRD LESSON OF THE FIRST SHATAK
प्रथम शतक: तृतीय उद्देशक
(103)
First Shatak: Third Lesson
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