Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

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12. [Q.] Bhante ! Does a being experience or suffer ( vedana) this 5 (kanksha mohaniya karma) himself ? Does he censure (garha) it f himself? And does he block the inflow himself?
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[Ans.] Yes, Gautam ! Here too the aforesaid should be repeated with the addition that he experiences those karmas that have fructified (udirna).... and so on up to ... up to experiences by self-exertion (purushakar-parakram) and not by non-rise etc.
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13. [Q.] Bhante ! Does a being shed (nirjara) this (kanksha mohaniya 5 karma) himself ? Does he censure (garha) it himself ? And does he block 5 the inflow himself?
[Ans.] Yes, Gautam ! Here too the aforesaid should be repeated with the addition that he sheds those karmas that have already been fructified and experienced (udayanantar pashchaatkrit)... and so on up to... sheds by self-exertion (purushakar-parakram). Therefore rise (utthaan), and so on up to... self-exertion (purushakar-parakram) are valid.
भगवतीसूत्र (१)
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विवेचन : गर्हा आदि का स्वरूप- अतीतकाल में जो पापकर्म किया, उनके कारणों (कर्मबन्ध के कारणों) का 5 विचार करके आत्मनिन्दा करना गर्हा है। इससे पापकर्म के प्रति विरक्ति-भाव जाग्रत होता है। गर्हा प्रायश्चित्त की पूर्व भूमिका है और उदीरणा में सहायक है। वर्तमान में किये जाने वाले पापकर्म के स्वरूप को जानकर या उसके कारण को समझकर उस कर्म को रोकना या उसका त्याग-प्रत्याख्यान कर देना संवर है। उदीर्ण (उदय में फ्र आए हुए कर्म का क्षय होना निर्जरा है और जो उदय में नहीं आये हैं, उनके विपाक और प्रदेश का अनुभव न होना - कर्म की ऐसी अवस्था को उपशम कहते हैं। वेदन का अर्थ है - उदय में आये हुए कर्मफल को भोगना । निष्कर्ष - यह है कि उदय में न आये हुए, किन्तु उदीरणा के योग्य कर्मों की उदीरणा होती है, अनुदीर्ण कर्मों का उपशम होता है, उदीर्ण कर्म का वेदन होता है और उदयानन्तर पश्चात्कृत (उदय के बाद हटे हुए) कर्म की निर्जरा होती है। ( वृत्ति, पत्रांक ५८-५९ )
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Elaboration-Garha and other terms-To ponder over the causes of sinful acts committed in the past (or those of karmic bondage) and indulge in self-censure is called garha (self-censure). This gives rise to apathy for sinful deeds. Self-censure is the forerunner of atonement and aids fruition. To stop or abandon the present indulgence in sinful activity after understanding its form and cause is called samvar (blocking the inflow of karmas). Shedding of the fructified karmas is called nirjara (shedding). The state of unfructified karmas where their maturing and components are not experienced is called pacification (upasham). Vedan (experience) means to experience the fruits of fructified karmas. The aforesaid aphorisms convey that karmas that have not matured but tend to mature (udiranabhavik) are fructified, karmas that have not fructified
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Bhagavati Sutra (1) 5
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