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parivrajak-mendicants in saffron garb who seek alms in groups. They also include Tridandis and Kuchchhotaks. Kilvishik-an ascetic with impious attitude who slanders right knowledge, Kevali, acharya and other ascetics. Such ascetics could, at the same time, be immaculate in their conduct. Tiryanch-those horses, cows and other animals who partially observe vows for laity. For example Nandan Manihar when reborn as a frog observed vows for laity. Aajivak-(1) the disciples of Goshalak who remained unclad; (2) those who become famous among the superstitious by displaying miracles or those who indulge in rituals for drawing devotees who worship; and (3) who earn their living by display of miracles before the superstitious. Aabhiyogik-use of mantras, sorcery and black magic to influence and control people is called abhiyoga. An ascetic who apparently observes ascetic conduct but employs all these methods to attract people and cast his spell on them is called abhiyogik. Darshanbhrasht samalingi-heretic in ascetic garb. He is one who goes against the scriptures and still observes the conduct selectively, a nihnava (mendacious seceder) like Jamali. (Vritti, leaves 49-50; see Upapat section of Aupapatik Sutra) mish 3ry LIFE-SPAN OF NON-SENTIENT BEINGS
२०. [प्र. ] कतिविहे णं भंते ! असण्णियाउए पण्णत्ते ?
[3. ] There ! Tulere tafov trg Joonati Ř 787-7254–3TH OO 3409, तिरिक्खजोणिय-असण्णिआउए २, मणुस्सअसण्णिआउए ३, देवअसण्णिआउए ४।
२०. [प्र. ] भगवन् ! असंज्ञी का आयुष्य कितने प्रकार का है ?
[3. ] 104 ! 37Hşit Hot Biryol ar ychle T Ten- F409-3THİşit orgen, fredaअसंही आयुष्य, मनुष्य-असंज्ञी आयुष्य और देव-असंज्ञी आयुष्य।
20. (Q.) Bhante ! Of how many types is the life-span (ayushya) of an asanjni (non-sentient being)?
[Ans.) Gautam ! The life-span of an asanjni (non-sentient being) is of four types-Nairayik-asanjni ayushya (as non-sentient infernal beings), Tiryanch-asanjni ayushya (as non-sentient animals), Manushya-asanjni ayushya (as non-sentient human beings) and Deva-asanjni ayushya (as non-sentient divine beings).
29. [. ] 3tooft op via ! ia fos Figur33 gofa, farcrenilor roj qarts, गणुस्सायं पकरेइ, देवाउयं पकरेइ ?
प्रथम शतकः द्वितीय उद्देशक
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First Shatak : Second Lesson
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