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________________ 445 456 457 454 455 456 457 454 455 456 457 455 456 457 455 456 457 41 41 41 44 45 44 45 46 455 456 457 444 4545454545454545454 $444 445 44 45 46 4545454545454545454545454545454545454545454545 ऊ दर्शनभ्रष्टसलिंगी-साधु के वेश में होते हुए भी दर्शनभ्रष्ट-निह्नव दर्शनभ्रष्ट-स्ववेशधारी है। ऐसा साधक आगम के अनुसार क्रिया करता हुआ भी निह्नव होता है, जिन-दर्शन से विरुद्ध प्ररूपणा करता है, जैसे-जमालि। (वृत्ति, पत्रांक ४९-५०) (विशेष वर्णन के लिए औपपातिकसूत्र का उपपात प्रकरण देखें) Elaboration-Asamyat bhavya dravya dev—One who is unrestrained in ascetic-conduct and has no aspiration for liberation but is still destined to be a god is called asamyat bhavya dravyadev. In other words one who physically or ritually follows the ascetic praxis and conduct but is i spiritually devoid of the nobility of an ascetic, who is an ascetic in $1 appearance only (dravyalingadhari), is in fact a mithyadrishti (unrighteous) irrespective of his being worthy or unworthy of liberation. Although such asamyat bhavya dravya dev is plagued with intense affinity for heretics, when he witnesses many emperors and kings bowing, respecting, worshiping and honouring ascetics, he thinks of becoming an ascetic to gain such respect etc. Thus he becomes an ascetic and observes ascetic conduct coveting such adoration and not aspiring for spiritual purity. Although his faith, initiation and ritual observation is immaculate, in absence of right aspiration he remains unrestrained (asamyat). Aviradhit samyami (restrained without a lapse)—One who has no lapse in conduct right from the point of initiation till the end is called aviradhit samyami oraaraadhak samyami. Viradhit samyami (restrained with lapses)--He is opposite of aviradhit samyami. One who has accepted the great vows but has not observed them properly and has $1 committed transgression is called aviradhit samyami, khandit samyami 4 or viradhak samyami. Aviradhit Samyamasamyami (restrained#unrestrained without lapse)-One who has accepted desh-virati (partial detachment from sin and partial engagement in twelve types of 55 austerities) and observes the same without a lapse is called aviradhit i samyamasamyami. Viradhit samyamasamyami (restrained-unrestrained with lapses)-One who has accepted desh-virati but does not observe the same immaculately is called viradhit samyamasamyami. 5 Asanjni jiva—A being not endowed with mind is called asanjni jiva or non-sentient being. It may shed karmas involuntarily and as a consequence may reincarnate in divine realms. Taapas-A hermit who subsists on naturally fallen fruits and leaves 1 from trees. Kandarpik-An ascetic who is frolicsome is called Kandarpik. 4 Such ascetic acts like a comedian due to his jolly nature. An ascetic who i indulges in erotic conversation is also called Kandarpik. Charak 454 455 456 45 44 45 46 47 46 455 456 457 454 455 454 455 456 457 451 44444 45454545455 456 457 455 456 457 454 455 456 454 455 456 457 Tarte (8) (78) Bhagavati Sutra (1) 2441 41 41 41 41 41 41 41 414 415 4 4 4 4 4 4 455 456 457 41 41 41 414 415 455 456 457 455 456 454 Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.002902
Book TitleAgam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi
Original Sutra AuthorN/A
AuthorAmarmuni, Shreechand Surana
PublisherPadma Prakashan
Publication Year2005
Total Pages662
LanguageHindi, English
ClassificationBook_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size20 MB
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