Lilavai

SR No.: 002796
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Bharatiya Vidya Bhavan
Publication Year: 1966
Total Pages: 500
Language: Sanskrit, Hindi, English
Classification: Book_Devnagari & Literature
File Size: 15 MB

Page 459

LĪLĀVAĪ
[ 288
fourth a wa er-lily.' It appears that serpent is one of his ornaments. 288) f means a beam of light or particle of dust; the reading of the com. is more convenient. कलित, held seized or taken. विड्डर perhaps stands for विड्डिर ; विड्डिरं आभोगो रौद्रं च, दे० ना० ७-९०, so विडरिल्ल terrific ' ? 289 ) B has perhaps a variant reading संठविय, but the com renders संप्राप्त, thus agreeing with the reading of P. पोकर, tip of the trunk. Elsewhere it is spelt as पुत्रखर, पुक्खरा = शुण्डाप्रम्, see Puspadanta's Mahāpurāņu, ed. P. L. Vaidya (Bombay 1941), Vol. III, p. 111, Kadavaka II, footnote 11. 290) = a, to stretch, to spread. VIII. iv. 137. = तिर्यत, afa, compare in Marathi. 291) Syntax requires the reading, in the sense of the gerund; note the form 4 Acc. sing. Perhaps в tries to avoid these by reading fan, but the commentary, found in B only, interprets the constituted text by rendering भगवन्तं गणाधिपतिम् 292) अम्महे in शौरसेनी, according to Hemacandra (VIII. iv. 284) expresses joy; here it implies more 'surprise' than 'joy'. aelated with self-estimation or selfrespect'; the word 'a' is inferred back from 'fa'. 293) GT, having paid attention to. 294), a border, frontier, a bordering country, i. e., a country occupied by barbarians. Note the 7. 295) The figure of speech is उपमा. 297) ण + एत्थ - अम्ह. 298) सावेसि = शपसि, literally, शापयसि 299) Note the use of and. of B implies request; implies expectation, 300) In the com. we should expect हृदयम् for वचनम् 301 ) In the हर्षचरित of बाण, दुर्वासस् curses for her discourteous smile when there was a discord in his Sāma song. Consequently she is to be born among men, but she would be free from the curse after she has a child, Loc. sing. of a occurs only once in this text; Pischel has noted it only in Ardhamāgadhi, see $ 425 etc.; the MS. B reads ar fa for a fe; if we want to avoid it, the only alternative is that तं = त्वम् and सि, which often occurs in this text, is just a particle for पादपूरणे (see Hemacandra's com. on VIII. ii, 217). Note the form fagfe Fut. 2nd. p. sing. 302) met together. Pischel ($ 525) has noted, here however the form is पेच्छिहसि. When we look at the forms जाणिहसि, दीसिहसि, पाविह स, मुश्चिहसि etc. persistently given by one set of Mss., we find that our text allows as well as as the termination of the Fut. 2nd p. sing. 303) Ong and a see Pischels 113. 304) Rather fee for : in the com. 305) There is some repe-tition in the use of both gf and g; the com. has somehow tried to avoid it by taking सदुःखं as an adjective of कुलगृहं. Better रोदनशीला in the com. 306) Note the com. uses रुदन्त्या and कुर्वन्त्या for रुदत्या and कुर्वत्या 307 ) The first line is not very happily constituted. gaf is not a good expression; but among the various alternatives, which are possible from the available readings, that is more welcome. The com. avoids it, but the proposed fagy is equally, if not more, faulty. 308) णिहित्तो = निहित: है ० VIII. ii. 99. : 312) अनुशीलित, attended to. 314 ) वसंतसिरी for वसंतसिरिं; we do come across such forms in this text, see notes on 219 above; such forms are the result of the influence of popular speech. On these Jacobi has observed thus while discussing the language of the 34- The Acc. sing. of stems in a, (i), u(u) ends according to grammarians in am, im, um; but for them the MSS. write a, i, u, often. without any rule and without mutual agreement. This appearance is so
ī
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