Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
Here is the English translation, preserving the Jain terms:
The Jataka-like story of the Samatha-pāyaka-marati-hi-nivasa-ssaha-vallabha-jaya-traya (the three victors over the Samatha, Pāyaka, and Marati) narrates how the Śrīyāluja-sampad-anukampana-sakari-sandana-pēvēvicchuna-haṃgana-gaya-vimivi (the compassionate, beautiful, and charming lady who conquered the hearts of the Haṃgana and Gaya) came to the Tīsu-māvatī-tīra-sāyarā (the three oceans) and became immersed in the Samudha-sāyara (the great ocean), where the Ālinganā (the embracing one) dwelled.
The Tibimāvanī (the lady of the Tibi mountain) went to the Anāga-pūḍivani (the forest of the Anāga) and performed the Kāyā-hāmuta-vaḍāvaraṇa-saṇi (the great penance of the body) there. Hearing this, the Yārki-hāī-hāliyāṇṇidā (the lord of the serpents with thousands of heads) came and offered his Vaṇu-sohara-yaṃkae-kolae (the jewel-like abode) to her.
Then the Isāhari-haṭha-pakāe-paṇa (the ascetic who had conquered the senses) and the Guruvadayākā (the venerable teacher) came there and had a discussion. As a result, the Ālīnīla-kaḍila-maḍakotalisa-tayana-rāsanīmaṃtraṇālī (the lady with the beautiful blue-black hair who was invited by the gods) came there.
The Jāyautta-heramma-upanmugha-pāṭhāvapilasapāśmara-bhaṇavāsātaḍitya-taḍivēdahōtāṇasācalaṇalaṇārañcalamijiyaharinīkatāmayaṇavastarūṇicauvahama-hāsaīgaṇiyāhī (the lady who conquered the hearts of the Harinī, Katā, Mayaṇa, Vastarūṇi, and the great Saīgaṇiyāhī) was married to the Khagaṇiyāhī (the lord of the birds).
The Pūṇḍa-bhirukha-masāya-bakhagavasanamā (the lord who wears the garment of the Bakhaga) and the Sāyabashāyanā (the lord of the Sāyaba) became the Seṇāvashagahavaśāha (the commanders of the army) and the Magadatīvamashṭhavvāhita-sajīvarakṣaṇarajimmaṇaīsanatasarmapattanashīgarose (the protector of all living beings in the Magadha region) became the husband.
The Suhāvaīkarashshāenapiyapurēshshasuramapiyvāṇiyalaṇasiridhādhanasvapuraepta (the lady who is dear to her husband and whose wealth and prosperity are unparalleled) became the wife.
The Suragiriha (the celestial abode) became their home, and all the Śrāmera-varhirāyōvinava (the ascetics and hermits) came to pay their respects.
The Masāyansumānāmānāma (the lady with the beautiful name) became the Mantālamapālanapuraṇāya (the protector and nourisher of the family).
The Pasalakaratīvavashavauvayaṇa (the lady who captivated the hearts of all) went there with her father, where her beloved husband resided.
The Ratikāntā and Madanavati, the ladies who conquered the hearts of the Hariṇī with their restless eyes, also came there. Ghatta, with his elephants and horses, also arrived there unperturbed. Seeing the sky-like courtyard, he married eight thousand Vidyādhara queens there. Later, he embraced the unparalleled Bhogavatī, the sister of the Vidyādhara.
Ghatta, the commander, the preceptor, the master of horses and elephants, the women, and the priest, were accommodated there with affection and compassion. Soon, they honored the guests with the seven living jewels.