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The Mandaramala garland was on the front of their crowns. They were all free from karma. They were kings of the forest, then humans in Kurukshetra, then I became a king of the forest again. Then I was a human in Kurukshetra, then I was a being in the other heaven, a blessed Shridhar, who does not go to the northern Vaikriya realm. They do not take on a northern Vaikriya body. They eat for thirty-three thousand years. They become a god, then a Suvidhi, who enjoys the Jain teachings according to the rules, then they give up their life and breathe in sixteen directions. They live for thirty-three oceans. They see the universal pulse. They become Ahmendra in heaven. Then I became Vajranabhi, who destroyed Yamakarna, and accepted all austerities.
The happiness that Ahmendra has in the world of Ghatta is the same happiness that Mandanaga, Khagendra, Prithvisvara, and Devendra have, free from karma. Then I became Ahmendra, who destroys the pain of sins in Sarvarthasiddhi. O blessed one, I did not become a Tirthankara here. ||7||
I became a merchant's daughter, Dhanshri, who was going to end the strategy of the Nayas. She became a very poor girl named Nirnamika. Then she grew up like the Lakshmi of the blessed, devoted, and beautiful Lalitanga deva. Then she died and became the queen of the king in Kurukshetra, known as Shrimati, who was Jayavarma. Then she became the self-illuminated deva, then Keshava, the enemy of the demons, then she died and became a Vidyadharendra, having done a little bit of dharma, free from the fault of Pratindra Nidan. Then I became Mahabala and took sannyasa. Then I became a king in the world of Ghatta. In this way, the being wanders alone in the world. Dhandeva also took vows and accumulated a lot of merit through his own wisdom in Sarvarthasiddhi. Then he died and became Lalitanga deva in the Isana heaven. From there, he descended and became Ahmendra, like the moon rising in the clouds.
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