Adi Purana

SR No.: 002738
Original Sutra Author: Pushpadant
Publisher: Jain Vidyasansthan Rajasthan
Publication Year: 2004
Total Pages: 712
Language: Hindi
Classification: Book_Devnagari & Literature
File Size: 147 MB

Page 50

बुनिसाला एवदिशवरकेविठयामा अमाईकणासरियनिष्णमनियमवखगमिबंगसंविमाई असह जमवायअधियाणा दाहखखायामराणा सोजालाजतिलकिहोसशतणिसणपिएमदिन
वश्वासशंजोरसंघदरिससानव अंबंकनदीसश्संयुधप
जाणिरिद लश्चलस्माविकालाचंधरायविनकामलए सात्तिराजाकश्त्रा श्लोक डरिक
दल सुरतरुवरविणासमुक्काया कमभूमिहरुहसंजा रिभधक गर्ज
या कायगलणारसुवतिजा जमकरसुसा
उत्तचिश वतियवसलथिरकद रामसपप्पिणादि । छाकरण
नरिदे निवड माणुअञ्चहरियमजणु हल्ठिक्कसिकिनमडिया सादणु धिताकपडणसिदिसधुक्कगार पटापविहाण
सादिनई कप्याससुत्रपरिमणाई पाडपरिखम्मदाखिमजा शातसुधरिणिमहरविसडारा जास्वसिरिधशारुयारी अमरपतिएपयपणतिय लघिमारू
पिनातराआग्र
गत कल्पवृक्ष जहाँ पर स्थित थे, इस समय वहाँ पर दूसरे वृक्ष उग आये हैं और दानों से भरे हुए पौधे निष्पन्न नष्ट होती हई प्रजा का उद्धार किया। हाथी के कुम्भस्थल के समान उन्होंने मिट्टी का घड़ा बनाया। हुए हैं जो नित्य ही पक्षियों और पशुओं के द्वारा चुगे जाते हैं। उपाय को नहीं जाननेवाले हम लोग जड़ हैं घत्ता-(उन्होंने) दानों का फटकना, आग को धौंकना आदि और भोजन बनाने के विधानों को उत्पन्न
और लम्बी भूख के क्लेश से दुःखी हैं। उनमें खाने योग्य और न खाने योग्य क्या होगा?" यह सुनकर राजा किया। तथा कपास से सूत खींचना और कपड़ा बुनने का कर्म बताया ॥१४॥ घोषणा करता है- “जो गरजता हुआ बरसता है वह नवधन है। जो टेढ़ा दिखाई देता है वह इन्द्रधनुष है। जो चलती है और पहाड़ को नष्ट कर देती है वह बिजली है। कल्पवृक्षों के नष्ट होने पर अच्छी छायावाले
१५ ये कर्मभूमि के वृक्ष उत्पन्न हुए हैं। जो कडुवा-विषैला और नीरस फल है उससे बचना चाहिए, और जो आदरणीया मरुदेवी उनकी गृहिणी थीं जिनकी रूपश्री गौरव को बढ़ानेवाली थी। जिसके नूपुरों ने मानो मधुर तथा सुस्वादु है उसे खाना चाहिए।" क्षत्रियरूपी वंशस्थल के प्रथम अंकुर नाभिराजा ने यह कहकर यह घोषणा की कि आकाश से आयी हुई देवपंक्ति ने

Translation AI Generated

The Bunisala, with their knowledge of the Amai-kanasarini-shman-niyam-vakhagami-bang-sanvima, gathered together in the Dah-kha-khaya-ma-rana-sojala-jati-lkiho-shatani-san-pie-ma-din. They were united in their faith and devotion, and they were all eager to learn. They asked the wise ones, "What is the nature of the world? What is the meaning of life? How can we achieve liberation?"

The wise ones answered, "The world is a place of constant change. Everything is in a state of flux. The only thing that is permanent is change itself. The meaning of life is to find liberation from the cycle of birth and death. This can be achieved through right knowledge, right faith, and right conduct."

The Bunisala were eager to learn more. They asked, "What is right knowledge? What is right faith? What is right conduct?"

The wise ones answered, "Right knowledge is the knowledge of the true nature of reality. Right faith is the belief in the teachings of the Jinas. Right conduct is the practice of the virtues of non-violence, truthfulness, non-stealing, chastity, and non-attachment."

The Bunisala were inspired by the teachings of the wise ones. They vowed to live their lives according to the principles of Jainism. They knew that the path to liberation was long and difficult, but they were determined to follow it.

The wise ones also told the Bunisala about the Kalpavriksha, the wish-fulfilling tree. They said that the Kalpavriksha had been destroyed, but that new trees had grown in its place. These trees were not as powerful as the Kalpavriksha, but they still had the power to grant wishes.

The Bunisala were amazed by this story. They asked the wise ones, "How can we find these new trees?"

The wise ones answered, "The new trees are hidden in the forest. They are not easy to find, but if you search diligently, you will find them."

The Bunisala were determined to find the new trees. They set out into the forest, searching for the trees that could grant their wishes. They searched for many days, but they could not find the trees.

Finally, they came to a clearing in the forest. In the middle of the clearing was a small, unassuming tree. The Bunisala were disappointed. They had expected to find a magnificent tree, but this tree was nothing special.

But as they approached the tree, they felt a strange sense of peace. They felt as if they were in the presence of something holy. They knelt down and bowed their heads in reverence.

And then, they heard a voice. The voice said, "I am the Kalpavriksha. I have been reborn in this tree. I can grant your wishes, but only if you are worthy."

The Bunisala were overjoyed. They had found the Kalpavriksha! They asked the tree for many things, and the tree granted their wishes.

The Bunisala learned that the Kalpavriksha was not just a tree. It was a symbol of the power of faith and devotion. It was a reminder that even in the darkest of times, there is always hope.

The Bunisala returned to their village, filled with joy and gratitude. They shared their story with everyone they met, and they encouraged others to seek out the Kalpavriksha.

The Kalpavriksha became a symbol of hope for the Bunisala. It was a reminder that even in the face of adversity, there is always the possibility of achieving liberation.

The Bunisala continued to practice the principles of Jainism. They lived their lives with compassion, non-violence, and truthfulness. They knew that the path to liberation was long and difficult, but they were determined to follow it.

And so, the Bunisala lived happily ever after. They were free from the cycle of birth and death, and they were at peace with themselves and the world.

The Bunisala's story is a reminder that even in the darkest of times, there is always hope. It is a reminder that the power of faith and devotion can overcome any obstacle. And it is a reminder that the path to liberation is open to all who seek it.