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Translation preserving Jain terms:
The Svayambuddhi-mantri (minister of self-enlightened wisdom) said to the king Amalraja: "O Shreshtha (noble one)! The great Vitandathandi-pandavihada-pranamadi (one who is worshipped by those who engage in debates and discussions) is present above us."
[Sandhya 2] The famous Sahasrabala (one with thousand strengths), the grandfather of your father, was the remover of the burden of hundreds of births. He attained Kevala-jnana (omniscience) and liberation as a supreme virtuous muni (ascetic). Your father's father, the noble king Shatabala, became a deva (celestial being) in Mahendra-svarga (Indra's heaven) by observing the Shravaka-vrata (layman's vows). His lifespan is of seven Sagaropama (ocean-measure). At that time, we went to the Sumeru mountain, where he told me about you - your father, the Jitendriya (conqueror of senses) muni, has gone to the forest for Vanvasa (forest-dwelling). O deva, in this way, the elders who have attained liberation are heard to have entrusted their sons with Lakshmi (wealth and prosperity) along with justice and humility from their youthful days. (But) your father, due to the radiance of his Raudra-aartadhyana (wrathful and sorrowful contemplation), has attained the Naraka (hell) and Tiryaggati (animal birth).
The Jina's (Conqueror's) dharma (religion) elevates even the poor, while the proud king falls into the Naraka due to his sins. [1]
Hearing this, the Bhavya-jana (spiritually evolved person) became enlightened,