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The mountain, adorned with waterfalls and adorned with the beauty of its valleys, praises the Arhant with a beautiful voice, saying, "Oh Arhant, the eternal, the radiant star, the moon-like, your service brings joy." The mountain, as the king approaches, becomes a throne, a canopy, a fan, a beautiful shade-giving tree, a shelter. You have come as a river of thirst, but desire has not reached you. You have established the flames of anger, the elephants, the rhinoceros, the buffalo, and other wild animals as your servants, as if you have pacified them. Oh Rishi, you are the master of the three worlds, the supreme being of non-violence. Seeing you, the Shabar, the cuckoo, and the koel sing in harmony.
The snake does not kill, the mongoose does not eat it, and the group of tigers, the destroyer of buffaloes, has given the mountain, adorned with leaves and trees, fruits, flowers, and leaves, as if the earth-holder (king) is not the earth-holder (mountain). He certainly follows the permission of the earth-holder. ||22||
Oh, resident of Kailash, the celestial beings addressed by you, taking the vow of residing on Kailash, have abandoned the desire for drinking and drinking alcohol. ||23|| The son of the Supreme Being, climbing the peak of the mountain, which steals the rays of the vast moon, enters the place of Samavasaran. Oh Brahman, having heard your words, he saw the Supreme Being, the destroyer of Kamadeva, in this forest of the mountain, as if a thirsty deer had seen a lotus pond. Then Bharat, with the presentation of various verses, For Private & Personal use only