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Here is the English translation, preserving the Jain terms:
The Mrigahara (mountain) is the evening companion of the Sadhya (ascetic), the great Mrigahara (mountain) is the dust-laden mansion of the Dasagiri (ten-peaked mountain). The Pandarani (mountain) is the hand-like Kuyapu (peak), the Giratala (mountain) is the Vavaru (cave), the Pilgandla (mountain) is the Siddhashakya (abode of the Siddhas) and the Sarsharan (mountain) is the self-abode.
The Vasuhagiri (mountain) is the Parapasaya (protector) of the Samayadevapapaparasaya (protector of the Samayadevas from sins), the Bugashapa (mountain) is the Valvadgavala (abode of the Kivikas), the Nikatasena (mountain) is the Nikatha (near) Sena (army).
The Vvarachadvamadapamayararu (mountain) is the Chataru (four-peaked). The Phalpasingnuma (mountain) is the Saruhakkshnam (abode of the Siddhas), the Himahilakharu (mountain) is the Baunshilasinesoya (abode of the Harisvini), the Harisvaninanjinuparamparu (mountain) is the Karikshnam (abode of the Siddhas), the Salaninapata (mountain) is the Kanevimahasan gharashya (great assembly of the Siddhas).
The Ranasaradanavara (mountain) is the Manapana (abode of the Siddhas), the Shiva (mountain) is the Sasanakhasthathidhata (abode of the Sasanakas), the Tahamahiha (mountain) is the Hotadupalachamahabhipasahi (abode of the great ascetics).