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The ten directions have become completely pure, like the pure character of the virtuous. The autumn moon, which delights people with its radiance, if it is not stained by the mark of the deer, is as if it has been washed by the pure water of the moon-like pitcher. In autumn, I (the poet Pushpadanta) compare it to the moon of glory of the Jina, who establishes its peace. ||1||
The moon burns the lotus, therefore its body-mud sticks to it. It (the sun) still appears to be against dirt, who is not angry at the defeat of his child? Saluting the Siddhas and taking the remaining sesame seeds, attack all the countries forcefully, is it with this anger that the sun burns fiercely, and the lotus-brother (sun) dries the mud, establishing it by drying the mud and entering the impregnable Ayodhya for the weapons left by the enemy camp, with a focused mind, the lotus stalks (mrinala) dry up, extreme intensity is the time for brothers. He who has seen the face of his son and has circumambulated and worshipped the jewel-wheel and has shown the beautiful shade of his own brothers' lives for the sake of the travelers, foreigners and daughters, such a moon is a fortune-teller for the king like a kuvalaya (kumuda. Terrible poverty, ending by giving gold, chanting the unbroken Panchang mantra, who is the enemy, who is the friend and the earth-like mandala) . The trees are fragrant with the joy of the flowers. It is from the pollen, and who is detached (mediator)? Knowing this, following the conduct of the old ministers and thinking, the yellow water of the kingdom is flowing in the forest. The black-colored bumblebees, like the color of sin, are humming, as if they are drunk with the weight of honey (he went) tell me, whom did he not ask with excessive pride, who did not give up pride?