Adi Purana

SR No.: 002738
Original Sutra Author: Pushpadant
Publisher: Jain Vidyasansthan Rajasthan
Publication Year: 2004
Total Pages: 712
Language: Hindi
Classification: Book_Devnagari & Literature
File Size: 147 MB

Page 171

पतहिनधारकली
N
निम्नानाति
साहसरसरणेगुणालजंगममंदोबारमियपी लालठाणालडाकलाबळमालिन सिहबिजलय
हमालएकालिन अायकरसषिवादर मागावललनपाराला तावमादिगणदारपत्र मनियादिनाथका हलणाराणरहिणिरंडहिनावमापाजणपयसम्म नहिंमकलयलजयजयसकाविरुण हारमाधुंजाजा
रंवलासहिपाइयजलियस्यकमिज कवस्त्रपाबालिंग
कहि काविलगाईसाभिमव्यकिड्ज पकवार विधानाहारमा
पछुतरूहे कोविरुणमेलघायाचाही सिवसनियत किणविदाबादचंडवारकर
स्केचितारतमजश्वगाहपश्यतउधारण DS दिधरुपंगणुसंपाहतानवलाउददेउपलोप्ल
शिपायानमणिहरिसुवहन्तिम पत्रचवतिताउ पणवतिलमजएमजणहरसंजाल पन्नितलासपुदिपदाल रहा हिणाहलतपुनवयरगाडे चंगउचलिउहभाहरणावश्सहेपट्टेमुससम्ममुग्नउजहिसाबूण जेझाग वालावियला
की भक्ति अच्छी नहीं लगती। जिस प्रकार चन्द्रमा नक्षत्र-नक्षत्र में विचरण करता है, विश्वपति भी घर-घर चन्द्र, रवि, सुभट, सिंह, सरोवर, समुद्र और वृषभ के गुणों से युक्त सचल मन्दराचल की तरह अपनी में प्रवेश करते हुए गृहिणी के गृह प्रांगण में आते हैं, तब उसने तात या भाई के समान देव को देखा, मन गति से महागज का उपहास करता हुआ, नीली जटाओं के समूह से व्याप्त, मेघमालाओं से श्याम पर्वत की में सन्तोष धारण करते हुए वह बाहर आया। तात को प्रणाम करते हुए इस प्रकार कहता है-"स्नानघर में तरह, ऐरावत की सूंड के समान बाहुबाला, लटकते हुए प्रारोहों से युक्त वटवृक्ष के समान बह, तब दूसरे स्नान करिए, धोती-तेल और आसन रख दिया गया है, हे स्वामी ! स्नान कीजिए और शरीर के उपकरण दिन नगर में प्रविष्ट हुए। नर-नारियों ने निरंजन उन्हें देखा। दौड़ते हुए जनपद के सम्मर्दन और जय-जय लीजिए सुन्दर वस्त्र, स्वर्ण के आभरण। आसनपट्ट पर बैठिए, और सरस सामग्री से युक्त भोजन कीजिए, शब्द से कलकल होने लगा। कोई कहता है-यहाँ देखिए जहाँ मैं अंजलि बाँधे हुए खड़ा हूँ। कोई कहता यह तुम्हारे योग्य है, बुलवाये जाने पर है-स्वामी, दया कीजिए, एक बार प्रत्युत्तर दे दीजिए। कोई कहता है-मेरे घर आइए, हे स्वामी ! क्या भृत्य
in Education Intematon

Translation AI Generated

Here is the English translation, preserving the Jain terms:

The one who wears the Patahina (a type of cloth worn by Jain ascetics), the one who has descended from the noble lineage, the one who possesses the qualities of courage and calmness, the one who is the moving mountain, the one who is the abode of virtues, the one who is the refuge of the distressed, the one who is the protector of the weak, the one who is the lion among the elephants, the one who is the lightning bolt, the one who is the mountain of compassion, the one who is the ocean of knowledge, the one who is the remover of doubts, the one who is the destroyer of the cycle of birth and death, the one who is the shelter of the helpless, the one who is the refuge of the poor, the one who is the lord of the Ganadhara (chief disciples of the Tirthankaras), the one who is the destroyer of the enemies, the one who is the victorious over Mara (the evil one), the one who is the wearer of the garland of victory, the one who is the abode of nectar, the one who is the destroyer of the cycle of birth and death, the one who is the refuge of the devotees, the one who is the wearer of the garland of flowers, the one who is the protector of the devotees, the one who is the one who wears the clothes of the ascetics, the one who is the one who wears the clothes of the Baaliṃga (a type of Jain ascetic), the one who is the one who has renounced the worldly life, the one who is the one who has attained the state of enlightenment, the one who is the one who has attained the state of liberation, the one who is the one who has attained the state of Nirvana, the one who is the one who has attained the state of Moksha, the one who is the one who has attained the state of Kevala Jnana (omniscience), the one who is the one who has attained the state of Siddha (liberated soul), the one who is the one who has attained the state of Arhat (worthy one), the one who is the one who has attained the state of Tirthankar (enlightened teacher), the one who is the one who has attained the state of Acharya (spiritual leader), the one who is the one who has attained the state of Upadhyaya (preceptor), the one who is the one who has attained the state of Muni (ascetic), the one who is the one who has attained the state of Sadhaka (spiritual aspirant), the one who is the one who has attained the state of Sadhvi (female ascetic), the one who is the one who has attained the state of Sravaka (lay follower), the one who is the one who has attained the state of Sravika (female lay follower), the one who is the one who has attained the state of Upasaka (male lay follower), the one who is the one who has attained the state of Upasika (female lay follower), the one who is the one who has attained the state of Bhakta (devotee), the one who is the one who has attained the state of Bhaktini (female devotee).