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The abandonment of their respect towards the Guru is as beautiful as the king, served by ministers, being pleased by the splitting of the mountain, or the king giving a country, the country lord giving a village, the village lord giving a field, the breaking of an elephant's tusk being beautiful. On that occasion, the body of the one who is touched by the virtuous wind of the Jina, the field lord gives at least a prasthabhar of rice, and the householder, and the Nagaraj Dharanendra, who is the cause of Padmavati's joy, trembles with his jeweled throne, gives a handful of rice. The lord of the three worlds manifests creation for the sake of his subjects. If one has to pray, then using his knowledge of the time, he has understood that whatever is done by a great person in front of the Jina, is beautiful, because a prayer done by a small person is beautiful. Look, it was said, what do these fools ask from the Bhuvanasurya (Rishabha Jina), when they give, they give the donation of the three worlds. These Kumaras did well that they prayed to the one who is the lord of the three worlds, they prayed to the one whose servant is Indra, whose fame and glory is world-renowned. But they have abandoned the householder dharma and started the pure Muni dharma.