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## Fourth Knowledge - Pranvikshiki, Tribi, Varta, and Dandniti
These four knowledges, with Dandniti being the fourth.
5115 **Chaturmukha-Grihastha** - A puja performed by a householder with four faces. 73158 **Chatustrishdati-Shesh** - Thirty-four ati-shaya (superlative qualities). Ten of these are related to birth, ten to Kevala Jnana (omniscience), and fourteen are related to the Tirthankaras. Thus, there are thirty-four ati-shaya in total. 51.231 **Chatushtaya-Vrithi** - Four types of wealth management: earning, protecting, increasing, and spending. 517 **Chaturmend-Prayogya** - Four types of attainments: Kalalabdhi (attainment of time), Prayogyalabdhi (attainment of the desired object), Kshayopa-shamalabdhi (attainment of the cessation of karma), and Deshanalabdhi (attainment of preaching). When Karanabdhi (attainment of the cause) is added, there are five attainments. 621322 **Chandrayan** - A fast where the intake of food is increased or decreased according to the waxing and waning phases of the moon.
63019 **Charantva** - The state of a monk who has attained the knowledge of the path and is guided by the teachings of the Tirthankaras. 48582
[Ch] **Chhasthya** - The period after a Tirthankara takes diksha (initiation) until he attains Kevala Jnana. This period is called Chhasthya-kal. During this time, the Tirthankara spends his time in meditation and contemplation.
48042
**Paribhashik Shabdakosh** - A glossary of technical terms. **Jinamukti-Ahankti** - A feeling of self-importance.
631327 **Jivadik** - Seven substances: Jiva (living beings), Ajiv (non-living beings), Bandha (bondage), Sambara (accumulation of karma), Nirjara (destruction of karma), and Moksha (liberation). Alternatively, the seven substances can be defined as: Jiva, Pudgal (matter), Dharma (merit), Adharma (demerit), Akash (space), and Kal (time). 54॥275
[T] **Tapas** - A state of austerity. 631324 **Turiyacharitra** - A subtle and refined type of conduct. This conduct is found in the tenth Gunasthan (stage of spiritual development) when the burning desire for worldly pleasures is very weak. 54॥225 **Surya Gunasthan** - The fourth Gunasthan, characterized by unwavering right faith. 5477 **Turyadhyan** - The fourth type of Shukla Dhyan (meditation), called Uparat Kriya Nivriti. This meditation occurs in the fourteenth Gunasthan.
48.52 **Tirth** - A Tirth begins with the first sermon of a Tirthankara and ends with the completion of the Tirthankara's first sermon.
61656 **Sthag** - A state of stillness. 633323 **Tray** - Three days of continuous rainfall.
58.27 **Tritayatnu** - Three bodies: Audarik (physical), Taijas (subtle), and Karman (karmic). 61155 **Tribhedanivang** - Dispassion towards the three: Samsara (cycle of birth and death), Sharira (body), and Bhoga (enjoyment).
[ ] **Dashdharma** - Ten virtues: 1. Uttam Sama (highest equanimity), 2. Madar (humility), 3. Bab (non-attachment), 4. Shauch (purity), 5. Satya (truthfulness), 6. Samyam (self-control), 7. Tapas (austerity), 8. Tyag (renunciation), 9. Akinchannya (non-possession), and 10. Brahmacharya (celibacy).
**Dashmogh** - Ten types of worldly possessions: 1. Bhavana (feelings), 2. Bhojan (food), 3. Shayya (bed), 4. Sena (army), 5. Yaan (vehicle), 6. Aasan (seat), 7. Nidhi (treasure), 8. Ratna (jewel), 9. Nagar (city), and 10. Notay (money).
6679 **Dandatik** - Four types of Kevali (omniscient) beings based on their Ayukarma (life-span karma): Dand, Kapat, Pratar, and Lokpuran. Those Kevalis whose Ayukarma is in the state of "Bodi" (complete destruction) and the remaining three types of karma are in the state of "Adhigati" (partial destruction) are called Dand. Those whose Ayukarma is in the state of "Bodi" and the remaining three types of karma are in the state of "Adhigati" are called Kapat. Those whose Ayukarma is in the state of "Bodi" and the remaining three types of karma are in the state of "Adhigati" are called Pratar. Those whose Ayukarma is in the state of "Bodi" and the remaining three types of karma are in the state of "Adhigati" are called Lokpuran.
48.52 **Darshan Vishuddhi** - A state of purity of perception, characterized by the ability to perceive the true nature of things.
631312 **Digvijnana** - Divine knowledge of the directions.
48.51 **Dikshanvaya Kriya** - A detailed description of this can be found in the second part of the Mahapurana. 63302 **Deshavadhi** - A type of Avadhi Jnana (clairvoyance) that allows one to perceive the boundaries of objects, including their substance, location, time, and nature, without the help of the senses. There are three types of Avadhi Jnana: 1. Deshavadhi, 2. Paramavadhi, and 3. Sarvavadhi. Deshavadhi can be attained in all four gatis (types of existence), while the other two types are only attained by monks in the human gati. 482
**Dehatray** - Three bodies: Audarik (physical), Samir (subtle), and Karman (karmic). 48.52 **Havin-shati Parisha** - Twenty types of suffering: 1. Kshusha (hunger), 2. Trusha (thirst), 3. Sheet (cold