Uttara Purana

SR No.: 002728
Original Sutra Author: Gunbhadrasuri
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2000
Total Pages: 738
Language: Hindi, Sanskrit
Classification: Book_Devnagari & Mythology
File Size: 20 MB

Page 669

४८ ६१
४८।६३
लक्ष्मीमभ्वर्णमोक्षाणां क्षेप्तुं कि वा नकारणम् ४८।३३ केनापि हेतुना कि वा न मृत्योर्हेतुतां व्रजेत् । पन्ध्र न तिष्ठेयुवृत्वापकृति द्विषः । तद्धि युक्तं मनस्विना । हितेनापि न कुर्वन्ति विप्रियं क्रमवेदिनः । यौवनं असा ग्रास्यं गलत्यायुः प्रतिक्षणम् । हेयः कोऽशुचिः पापी दुर्धरो दुःखभाजनम् ॥ ४८०९१ उशयो निष्कलः कस्य न विषादाय धीमतः ।
४८ ६५ ४८.८५
४८.९५
४८.९६
४८ १०४
४८।११७
४८.१०८
४८।१३१
४८ १३६
कामिनां कान्तरज्ञता ।
विधेश हि पितॄणां शुद्धवंशजाः । किं कुर्वन्ति न गविताः ।
उत्तर पुराण स्थित सूक्तयः
तावदेव गृहे सन्तो न हेतुर्यावदीक्ष्यते मायापि सुहृदां हिता ।
४ ९४
परार्थसाधनं प्रायो ज्यायसां परितुष्टये । जन्तुरस्तदन्तस्थो हन्त जीवितमोहते । मोहात निर्ममोपार्य न चिन्तयस पिक्तमः ॥ आयुरेवान्तकोऽन्तस्थं भ्राग्रयोक्तोऽन्योऽन्तकः परैः । जन्तवस्तदजानन्तो प्रियन्ते ऽनन्तशोऽन्तकात् ।। ४९.३१ विरसान् सरसान् मत्या विषयान् विवसत्रिभान् भुङ्क्ते रागरात्रिद्धो धिग् धियोऽनादिविप्लवम् ॥
पर्जन्यवत्सतां चेष्टा विश्वलोकसुखप्रदा । कि नाप्यन्ति मनस्विनः ।
४९।३३ ४९.५४
५०।१२ ता एव को याहि लोकहितावहाः । ५० ३७ समानं वर्द्धमानामा पर्दा बेन निषिध्यते । ५०/४३ संप्राप्य साधवः स्थानं नाधितिष्ठत्ति के स्वम् । ५१।५४ मध्यस्थः कस्य न प्रियः ।
५१।६२
अस्वस्थस्य कुतः सुखम् ।
५१।६७ तत्पाटी मरुम्मेर क्षमः कम्पयितुं च किम् । ५२॥८ सौभाग्यं नापभाग्यंरवाप्यते । ५२।३१ सुदेव राज्यं राज्येषु प्रजानां वत्सुखावहम्। ५२.४० किं वा, पात्रदानान जायते । ५२.५४ स्त्रियः संसारवल्लर्यः सत्पुत्रास्तत्फलायिताः । ५४।४५ यः पुत्रवदनाम्बोजं नापश्यद्देवयोगतः । षट्खण्डश्रीमुखान्जेन दृष्टेनाप्यस्य तेन किम् ।। ५४।४६ योषितां भूषणं लावतानाम्यद्विभूषणम्। ५४१५४
८१
प्रादुर्भाव स्तनूजस्य न प्रतोषाय कस्य वा । ५४.६० तनूजः कुलभूषणम्
५४.९३
५४।९९
पुण्यं पुण्यानुबन्धि यत् स्वयोनिदान कोऽपि वचित् केनापि रक्षितः ।
५४११०३
अनाप्यं, कि सदनुष्ठानतत्परैः
५४.१२१
कि सुखं यदि न स्वस्मात् का लक्ष्मीश्चेवियं चला। कि यौवनं यदि किमायुर्यदि सावधि । ५४।२०५ सद्बुद्धि सिद्धिदायिनी।
५४.२१३ ५६।११
को न कालबले बली ।
५८७३
५८/७४
५८।१००
रागी बध्नाति कर्माणि बन्धः संसारकारणम् । ५८।३४ गये पुष्ये, कस्य कि कोऽत्र नाहरत् । दन्तमङ्गो गजेन्द्रस्य दंष्ट्राङ्गो गजद्रियः । मानव महीमहिमानमह नुते ॥ दुष्टमाशीविषं गेहे वर्द्धमानं सहेत कः । परोपकारवृतीनां परतृप्तिः स्वतृप्तये । नापरं व्यसनं यूतात्रिकृष्टं प्राहृरागमाः । तस्माको द्वयं वाञ्छन् दूरतो यूतमुत्सृजेत्। ५९.८१ प्रीत्यप्रीतिसमुत्पन्नः संस्कारो जाय स्थिरः । तस्मादप्रीतिमात्मज्ञो न कुर्यात्वापि कस्यचित् ॥
५९/६७
५९/७५
५९/९१
कि न स्यात्सुकृतोदयात् ।
५९/९७
अस्वस्थं बहुमोल्येन गृहतो न हि दुर्लभम्। ५९११५ संबद्ध विषवृक्षं च छे स्वयमवंतु कः । ५९।१२५ बन्धुः कः को नवाबन्धुः बन्धुता बन्धुताद्वयम् । संसारे परिवर्तेत विदामत्राग्रहः कुतः ॥ एतदेवार्थशास्त्रस्य नित्यमध्ययने फलम् । यत्पतन्ते नातिसन्धीयते परैः ॥ सद्भावप्रतिपसानां वचने का विदम्यता ।
५९।१३९
अङ्कमारुह्य सुप्तस्य हन्तुः किं नाम पोरुषम् ॥ ५९।१६२ कृत्ये कृच्छ्रेऽपि सरवाडचा न त्यजन्ति समुद्यमम् । ५९।१६५
अन्यायेनान्यवित्तस्य स्वीकारश्चार्यमुच्यते। ५९/१७८ चित्रं किं नाश्यमङ्गिनाम् ।
कि न कुर्वन्ति सात्विकाः
५९।१९१ ५९।२४६
स्पागो भोगाय धर्मस्य काचायेव महामणेः ५९।२६९
५९।१६०

Translation AI Generated

Here is the English translation, preserving the Jain terms:

48.61
48.63
What is the reason for not throwing the Lakshmibhavana (the state of liberation) into the Moksha (liberation)? 48.33 By what reason does it not attain the cause of death? The enemies do not stand firm in the Vritva (old age). That is appropriate for the wise. Even with the beneficial, the knowers of the order do not do the unpleasant. Youth is to be consumed, life diminishes moment by moment. Who is the impure, sinful, unbearable, the receptacle of sorrow?

48.91 Whose Ushayas (desires) are not a cause of sorrow for the wise?

48.65 48.85
48.95
48.96
48.104
48.117
48.108
48.131
48.136
The knowledge of the Kaminas (lovers).
The Vidhesha (God)'s Pitrus (ancestors) are of pure lineage. What do they not do, not being proud?
The Slokas (verses) residing in the Uttara Purana.
As long as the Maya (illusion) of the friends is not seen, they remain in the house, not the cause.

4.94
The service for others is mostly for the satisfaction of the elders. The Jantus (beings) within it are deluded by the life. Due to delusion, without attachment, do not think of the bitter.
Life itself is the Antaka (death), the other Antaka (death) is spoken by others. The Jantus (beings), not knowing that, love the endless Antaka (death).

49.31 The one intoxicated by the passion consumes the tasteless, the tasteful, the Vishaya (objects of senses) devoid of the three Gunas (qualities), shame on the intellect without beginning and end.

The conduct of those who are like the Parjanya (cloud) is the giver of happiness to the whole world. What do the wise not attain?

49.33 49.54
50.12 They alone, who are the Lokahitavaha (benefactors of the world), where to go? 50.37 The growing Parda (veil) is not prohibited equally. 50/43 Reaching the Sadhava (virtuous) place, who does not stay in their own? 51.54 Who is not dear to the impartial?

51.62
How can the Asvasta (unwell) have happiness?

51.67 That Pati (husband) is capable of shaking the Marummer (desert). 52/8 Neither Saubhagya (good fortune) nor Apabhagya (misfortune) is obtained. 52.31 The Sudeva (good god) kingdom is the giver of happiness to the subjects. 52.40 What is born from the Patradana (charity)? 52.54 The women are the creepers of the Samsara (worldly life), the Satputras (good sons) are the fruits of that.

54.45 He who did not see the lotus-like face of the son, by the divine grace. What is the use of seeing the Shatkhanda-Shrimukha (six-part beautiful face)? 54.46 The ornament of the women is the Lavata (beauty), the other is the non-ornament.

54.154
81

The appearance of the Tanuja (son) is not for the satisfaction of anyone. 54.60 The Tanuja (son) is the ornament of the family.

54.93
54.99
The Punya (merit) that is connected to Punya, some are protected by someone.

54.1103
The Ananya (unparalleled), what is the use of those devoted to the Sadanushthana (good conduct)?

54.121
What is the happiness if not from oneself? What is this Lakshmi (wealth) if it is unstable? What is youth if it is temporary? What is life if it is limited?

54.205 The Sadbuddhi (good intellect) is the giver of Siddhi (accomplishment).

54.213 56.11
Who is not powerful in the force of time?

58.73
58/74
58.100
The Ragi (passionate) binds the Karmas (actions), the Bandha (bondage) is the cause of the Samsara (worldly life). 58.34 When the Pushya (auspicious) has gone, who has not taken anything here? The Dantamango (tusk) of the Gajendra (king of elephants), the Damshrango (tusk) of the Gajadri (female elephant). The human being does not praise the greatness of the earth.
The Dustamashivisha (deadly poison) growing in the house, who can bear it? The satisfaction of others is for one's own satisfaction. There is no other addiction worse than the Yuta (gambling). Therefore, one who desires both should abandon the Yuta (gambling) from a distance.

59.81 The Samskara (impression) born from Preeti (love) and Apriti (dislike) becomes stable. Therefore, the one who knows the self should not do even to anyone.

59/67
59/75
59/91
What cannot be achieved from the result of good deeds?

59/97
The Asvasta (unwell) is not difficult to obtain from the house. 59.115 Who himself drinks the Visavriksha (poisonous tree) tied up? 59.125 Who is the Bandhu (relative), who is the new Bandhu (relative)? The Bandhuta (relationship) is the two Bandhuta (relationships). In the Samsara (worldly life), how can the desire for knowledge be turned around? This itself is the fruit of studying the Arthashastra (science of polity) constantly. That which falls, is not tied too much by others.

The words of those established in Sadbhava (good disposition) have no Vidambhyata (contradiction).

59.139
What is the heroism of the one who kills the sleeping one climbing on his lap?

59.162 Even in the difficult task, they do not abandon the effort with good speech.

59.165
The acceptance of the wealth of another by unjust means is called Aryamuchyate (praiseworthy).

59.178 What is the wonder of the Anginas (embodied ones)?

What do the Satvika (virtuous) not do?

59.191 59.246
The Spargo (attachment) is for the enjoyment of Dharma, like a Kachaya (small) of the great Mani (gem).

59.160