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Mahapuraana, Uttara Puraana
265
522
267
-
"
2
484
Nxxm
557
to reveal his own 445. Having abandoned the battle of light with the image-bearing,
| the image-bearing is to be obtained, scattered and thrown
203
holding the image-bearing, Bhima made the kingdom
rejected, he, the thief, by nature, your son is foolish
forbidden. Do not, by nature, you are very wicked 436
established as the law of the established, excellent divine enjoyments
to establish in the womb, from the washing of the mud 166
defeated by the enemy's army, having fallen, he came to Saketa
wait for me here, having stayed, the people, he ate
in the western region, the protector of the people, the enjoyer
125
the knowledge that is being perceived, the protector of the people, the king 152. The one who is directly not contradicted, the great king Prajapati 148, 453
in the disturbance of the people living at the ends, the son of Prajapati, in this 147
he spoke, the lord of Lanka, for the sake of protecting the people - 283
what is the proof of this, it is not clear, the great queen,
the proof, its fruit, and that, the law in the form of desire
the mental impulse has returned, the law in its own form
having returned, I will do, the knowledge of the law, thus said 412
having returned, he made that prince, the peace, to be achieved
being close to being unyielding, the law-water-consecration-
71
of those who are close to being unyielding, the law-power-strength-possessed
the lion-moon also said, the law-power-strength-prosperity
rising up, Yama-like, bowing to her, his own story
303
having risen up, by the king of the earth, bowing, with his head at the feet 464
going against, broken, bowing, he stood, the brahmin
475
the reason that is to be understood, by the words, bowing, he also, those feet
304
she also desired, being satisfied, from the devotion, having heard then
263
first, the king was born, bowing to those two deities 340
giving, eager for food, by the roaring, etc., to her
485
giving the kingdom to his son, the power-banner-waving
the sage Pradyumna, make it right, the power, the enemy of whom 140
the birth of Pradyumna, the power, the rest of whom are perfected
452
accepting, from where is the wind
the daughters of Pradyumna, etc.
522
accepting, the salutation
506
the main nature, mostly, accepting, the mind-turning-
536
from destruction, there is no crossing, like the moon's ray
having taken refuge, in the past, this, the moon's ray, of other women 47
having taken refuge, knowing that, the opponent, from him, there is a fight
having fled, seeing him, having taken refuge, by me, to him 357
seeing, with the arms, showing, to the people
| he goes, thus, in happiness, his
257
124 | the army, having drunk, the name-
163
42 bowing, worshipping 336 346 awakening, with great joy 333 the awakening of the great, womanhood
awakened, with a happy mind 127 awakened, by the instruction
220 267 the awakening, of the fainted, like
133 the lord of the mountain-peak 223 the king named Manjan 67 the lord of the city of Prabhakar 170 476 in the morning, sixteen dreams 67 Prabhavati, the talkative
165 the sight of power, is good 264
the power of this, I see- 346 505 abundant-offspring-humble
288 466 O lord, accept, from these four
the lord, of the Ikshvaku dynasty 248 486 the playful-offspring-scattered 506 the proof-seeing-throwing 140, 326, 473 534
the proof-ground, of the word 456 the proof-word, or 112 the playful ones, are all 370
from joy, obtaining the king 280
for the joy, of the son, here, they went, their path, evil
your knowledge goes 264 468
he goes, thus, in that time 241
the action-done, of the husband, the increasing-fortune
46 entering, the elephant, his 420
entering, that, considering 407
entering, that city, there 416
entering, lost-sleep, 532 entering, his own proper place 145 entering, downward-paths, all 346 entering, the house, alms
422 261 having entered, that god
having entered, lost-self 450
having entered, giving food 206 136 having entered, spoken, with jewels 421
48 18 276
466
224 362
234
73
71
521
486
180
140
261
353
520
362.