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366
In the Mahapurana, the Uttara Purana, the wife of Nanda, desiring a son, worshipped the Bhut-Devatas with incense and other offerings.
She then gave birth to a daughter, and in her grief, said to Nanda, "Take this daughter and give her to the Bhut-Devatas, I do not want her."
Nanda, eager to fulfill his wife's wish, said, "My lord, I am going to give this daughter to the Bhut-Devatas."
Hearing this, Baldev and Vasudev were pleased and said, "Our wish has been fulfilled."
They then informed Nanda of everything, took his daughter, and gave him their son, saying, "Consider this child to be a future Chakravarti."
They then secretly returned to the city, without anyone knowing.
Nanda, taking the child home, said to his wife, "The Devatas, pleased with you, have given you this son, a great blessing."
He then gave his wife the future Chakravarti.
Kansa, hearing that Devaki had given birth to a daughter, went to her house and, upon arrival, flattened her nose and then had her raised in a mortar by a wet nurse.
When she grew up, she saw her disfigured form and, in her grief, took initiation from the Suvrata Aryika and went to live on the Vindhya mountain.
One day, the Vanavasi (forest dwellers) worshipped her as a deity and left.
A tiger then devoured her, and she went to heaven.
The next day, when the Vanavasi returned, they found only three of her fingers.
The foolish people of the area worshipped these fingers with milk and other offerings.
From that day forward, they believed that this Aryika was the Vindhyavasi Devi.
Then, suddenly, great calamities began to occur in Mathura.
Kansa, seeing these calamities, quickly called upon Varuna, a knower of omens, and asked him, "Tell me the truth, what is the result of these calamities?"
The knower of omens replied, "Your great enemy has been born."
At that time, the king of the earth, Mahinath, was in deep thought.
The Devatas, seeking guidance, asked him, "What should we do?"
Why is this happening to you?
Nanda, bowing down, said, "My wife, who serves you, worshipped some Bhut-Devatas with incense and other offerings, desiring a son.
Today, she has given birth to this daughter.
Seeing the daughter, she was filled with grief and said to me, 'Take this daughter and give her to the Bhut-Devatas, I do not want her.'
So, my lord, I am going to give this daughter to the Bhut-Devatas."
Hearing this, Baldev and Vasudev said, "Our wish has been fulfilled."
368-402
Thus, pleased, they informed Nanda of everything, took his daughter, and gave him their son, saying, "Consider this child to be a future Chakravarti."
They then secretly returned to the city, without anyone knowing.
403-404
Nanda, taking the child home, said to his wife, "The Devatas, pleased with you, have given you this son, a great blessing."
He then gave his wife the future Chakravarti.
Here, Kansa, hearing that Devaki had given birth to a daughter, went to her house and, upon arrival, flattened her nose and then had her raised in a mortar by a wet nurse.
405-407
When she grew up, she saw her disfigured form and, in her grief, took initiation from the Suvrata Aryika and went to live on the Vindhya mountain.
408
One day, the Vanavasi (forest dwellers) worshipped her as a deity and left.
A tiger then devoured her, and she went to heaven.
The next day, when the Vanavasi returned, they found only three of her fingers.
The foolish people of the area worshipped these fingers with milk and other offerings.
From that day forward, they believed that this Aryika was the Vindhyavasi Devi.
406-411
Then, suddenly, great calamities began to occur in Mathura.
Seeing these calamities, Kansa quickly called upon Varuna, a knower of omens, and asked him, "Tell me the truth, what is the result of these calamities?"
The knower of omens replied, "Your great enemy has been born."
412-413
The knower of omens
Bhan-lo. 2 Vanadasiṣu la.