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The Mahapurana, the Uttara Purana, behold how these two brothers, who were destroyers of enemy armies, proud, valiant, enjoyers of the fruits of merit, and masters of three realms, were separated by evil karma. Alas for the subjugation to evil due to the delusion of Keshava! 84
Purusha Simha Narayana, first in the famous Rajagriha city, was a king named Sumitra, then he became a deva in the Maendra heaven, from there he fell and became a Narayana named Purusha Simha in this Khagapura city, and after that he became a Naraki in the terrible seventh hell. 85
Pratinarayana, first a king named Rajasimha, who subdued the proud elephants, then wandered astray in the forest of the world for a long time, then he took refuge in the path of Dharma and became Madhukrida in the city of Hastinapur, and after that he attained misery. 86
Sudarshan Balabhadra, first a king named Naravrishabha in the famous Pitashoka city, then he performed severe penance for a long time and became a deva in the Sahasrar heaven, then he fell from there and became Balabhadra in the Khagapura city, who destroyed the side of his enemies, and then, being the abode of forgiveness, he became immortal and attained the happiness of Kshayika. 87
In the same Dharma Nath Tirthankara's tirtha, the third Maghava Chakravarti became, therefore I tell his Purana from the third bhava. 88
In the tirtha of Shri Vasupujya Tirthankara, there was a great king named Narapati, he enjoyed the pleasures obtained by good fortune, became detached, and died after performing excellent penance. Finally, due to good fortune, he became Ahminndra in the middle Praveyak. 89-90
He enjoyed the beautiful divine pleasures for twenty-seven sagaras, then he fell from there and in the interval of Dharma Nath Tirthankara, in the beautiful Kosala province, he became the son of the king of Saketa city, the son of Ikshvaku, Sumitra, and Bhadra. 91-92
The virtuous Maghava, the future king of the Bharatas, with a lifespan of five hundred thousand years, devoted to the welfare of all. 93
1. One whose breath is gone, whose birth is gone.