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Mahapuraana, Uttara Puraana
Mahaa-Shukra became the Indra in the Mahaa-Shukra Vimaana. His lifespan was the measure of sixteen oceans and his body was four hands tall. || 13 || He was called Padma-Leshya, he breathed once every eight months, he was always content, and he ate a mental meal once every sixteen thousand years. || 14 || He always enjoyed the sound of the celestial nymphs, his knowledge extended to the fourth earth, and his power, strength, and brilliance also extended to the fourth earth. || 15 || He was always delighted by the sweet words, songs, and music of the celestial nymphs. Finally, he was inspired by the cycles of time and was about to come here. || 16 ||
At that time, in the city of Champa in the Bharat Kshetra of this Jambudvipa, there lived a king named Vasupujya, who was from the Anga country. He was a descendant of Ikshvaku and belonged to the Kashyapa gotra. His beloved wife was named Jayavati. Jayavati received the honor of a rain of jewels. Afterwards, on the sixth day of the dark fortnight of Ashadha, in the twenty-fourth Shatabhisha Nakshatra, she saw sixteen dreams. Knowing their meaning from her husband, she was very pleased. After eight months had passed, in the ninth month of Phalguna, on the fourteenth day of the dark fortnight, in the Varuna Yoga, she gave birth to a son who was the best of the gods, who was for the benefit of all beings, and who was born happily. || 17-20 ||
The gods, led by Saudharma, took him to Mount Sumeru and bathed him with water brought from the ocean of milk in pitchers. They adorned him with ornaments, named him Vasupujya, brought him back home, and celebrated many festivals. Then they went to their own abodes. || 21-22 ||
When the distance of sixty-four oceans had passed from the Shreyamsa-Nath Tirthankara's tirtha, and when the lineage of dharma was broken in the third part of the last palya, then Vasupujya Bhagavan was born. His lifespan was also included in this distance. He was seventy dhanus tall, his lifespan was seventy-two lakh years, and his body had the radiance of saffron. || 23-24 ||
Just as a moist field, which is suitable for frogs to lick, is the cause of the growth of the seeds of eighteen types of desired grains, so this king was the cause of the growth of virtues. || 25 ||
Just as all types of grains, which benefit the world, produce excellent fruit when they receive the desired rain called Sama, so all virtues
1 Varune Yoge Kha, Ga. 2 Dharma-santatau Ka, Ga, Gha. 3 Meka-lehya La.