Mahapurana Part 2 Adipurana Part 2

SR No.: 002723
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 1951
Total Pages: 568
Language: Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 15 MB

Page 521

महापुराणम्
लोपोनकुलार्योऽस्माद् एतस्मात्समनोरथः। ततोऽपि शान्तमदनस्ततः सामानिकामरः ॥३७६॥ . राजाऽपराजितस्तस्मादहमिन्द्रस्ततोऽजनि । ततो ममानुजो जातो जयसेनोऽयमूजितः ॥३७७॥
इत्यस्मिन्भवसडाकटे भवभूतः स्वेष्टरनिष्टस्तथा।
संयोगः सहसा वियोगचरमः सर्वस्य नन्वीदृशम् । त्वं जाननपि कि विषण्णहृदयो विश्लिष्टकर्माष्टको
निर्वाण भगवानवापदतुलं तोषे विषादः कुतः ॥३७॥ वयमपि चरमाडगाः सङगमाच्छद्धबुद्धेः
सकलमलविलोपापादितात्मस्वरूपा । निवपमसुखसारं चक्रवत्तिस्तदीयं
पदमचिरतरेण प्राप्नुमोऽनाप्यमन्यः॥३७६॥ भवतु सुहृदां मृत्यौ शोकः शुभाशुभकर्मभिः
- भवति हि स चेत्तेषामस्मिन्पुनर्जननावहः । विनिहतभव प्रायें तस्मिन् स्वयं समुपागते
कथमयमहो धीमान कर्याच्छचं यदि नो रिपुः ॥३८०॥ अष्टापि दुष्टरिपवोऽस्य समूलतूल'
नष्टा गुणैर्गुरुभिरष्टभिरेष जुष्टः । किं नष्टमत्र निधिनाथ जहीहि मोहं।
'सन्धेहि शोकविजयाय धियं विशुद्धाम् ॥३८१॥ जयन्त हुआ, फिर अहमिन्द्र हुआ और अब वहांसे पृथिवीपर आकर गुणसेन नामका गणधर हुआ है ॥३७४-३७५।। जयसेनका जीव पहले लोलुप नामका हलवाई था, फिर नेवला हुआ, उसके बाद भोगभूमिका आर्य हुआ, फिर मनोरथ नामका देव हुआ, उसके पश्चात् राजा शान्तमदन हुआ, फिर सामानिक देव हुआ, तदनन्तर राजा अपराजित हुआ, फिर अहमिन्द्र हुआ और अब मेरा छोटा भाई अतिशय बलवान् जयसेन हुआ है ॥३७६-३७७।। श्री वृषभसेन गणधर चक्रवर्ती भरतसे कह रहे हैं कि इस संसाररूपी संकटमें इसी प्रकार सब प्राणियोंको इष्ट-अनिष्ट वस्तुओंका संगम होता है और अन्तमें अकस्मात् ही उसका नाश हो जाता है, तू यह सब जानता हुआ भी इतना खिन्नहृदय क्यों हो रहा है ? भगवान् वृषभदेव तो आठों कर्मोको नष्टकर अनुपम मोक्षस्थानको प्राप्त हुए हैं फिर भला ऐसे संतोषके स्थानमें विषाद क्यों करता है ? ॥३७८॥ हे चक्रवर्तिन्, हम सब लोग भी चरमशरीरी हैं, शुद्ध बुद्धिको धारण करनेवाले भगवानके समागमसे सम्पूर्ण कर्ममलको नष्टकर आत्मस्वरूपको प्राप्त हुए हैं और अनुपम सुखसे श्रेष्ठ तथा अन्य मिथ्यादृष्टियोंके दुर्लभ उन्हीं भगवान्के पदको हम लोग भी बहुत शीघ्र प्राप्त करेंगे ।।३७९॥ इष्ट मित्रोंकी मृत्यु होनेपर शोक हो सकता है क्योंकि उनकी वह मृत्यु शुभ अशुभ कर्मोंसे होती है और फिर भी इस संसारमें उनका जन्म करानेवाली होती है, परन्तु जिसने संसारका नाश कर दिया है और निरन्तर जिसकी प्रार्थना की जाती है ऐसा सिद्ध पद यदि स्वयं प्राप्त हो जावे तो इस बुद्धिमान् मनुष्यको यदि वह शत्रु नहीं है तो शोक कैसे करना चाहिये ? भावार्थ-हर्षके स्थानमें शत्रुको ही शोक होता है, मित्रको नहीं होता इसलिये तुम सबको आनन्द मानना चाहियं न कि शोक करना चाहियं ॥३८०।। हे निधिपते, भगवान् वृषभदेवको आठों ही दुष्ट शत्र जड़ और शाखा सहित बिलकूल
१ वृषभसेनभरतादयः । २ पुरोः सम्बन्धि । ३ अप्रापणीयम् । ४ मृत्युः । ५ संसारे । ६ मृत्यौ । ७ कारणसहितम्। ८ सेवितः । ६ सम्यग् धारय ।

Translation AI Generated

## Mahapuranam

From that Manoranatha, then from him Shantamadan, then from him Samanika-amara. ||376||. The king Aparajita, from him I am Indra, then I was born. Then my younger brother Jayasena was born, this one is worshipped. ||377||

In this world-like-a-difficult-path, the nature of the world is such that there is a combination of what is desired and what is not desired. The union is sudden, and the separation is ultimate, for all, isn't it so? Knowing this, why are you so disheartened, O one with eight limbs of action broken? The Lord of Nirvana has attained the incomparable state of liberation, why then is there sorrow in this place of contentment? ||378||

We too are the last of the bodies, from the association of the pure intellect, we have attained our true nature, having destroyed all the impurities of karma. We will attain the incomparable, the best of happiness, the state of the Chakravartin, very soon, which is unattainable by others. ||379||

There may be sorrow at the death of dear friends, because their death is due to good and bad karma, and it is still the cause of their birth in this world. But if the Siddha-pada, which has destroyed the world and is constantly prayed to, is attained by oneself, then how should this wise man grieve, if it is not an enemy? Meaning: Sorrow is for the enemy, not for the friend, in the place of joy. Therefore, you should all rejoice, not grieve. ||380||

O Lord of Wealth, the eight evil enemies of the Lord Vrishabhadeva, root and branch, have been completely destroyed by the eight virtues, he is beloved. What is lost here, O Lord of Wealth? Give up delusion. Direct your mind towards the victory over sorrow. ||381||

Jayanta became, then I became Indra, and now from there, coming to the earth, there has become a Ganadhara named Gunasena. ||374-375||

The life of Jayasena was first a confectioner named Lolup, then a mongoose, then a Bhogabhumika Arya, then a deva named Manoranatha, after that a king Shantamadan, then a Samanika deva, after that a king Aparajita, then Indra, and now my younger brother, the extremely powerful Jayasena. ||376-377||

Shri Vrishabhasena Ganadhara Chakravartin is saying to Bharata that in this world-like-a-difficult-path, in this way, for all beings, there is a combination of desired and undesired things, and in the end, suddenly, it is destroyed. Knowing all this, why are you so disheartened? Lord Vrishabhadeva has destroyed all eight karmas and attained the incomparable state of liberation, why then is there sorrow in this place of contentment? ||378||

O Chakravartin, we all are also the last of the bodies, from the association of the pure intellect, we have attained our true nature, having destroyed all the impurities of karma. We will attain the incomparable, the best of happiness, the state of the Chakravartin, very soon, which is unattainable by others. ||379||

There may be sorrow at the death of dear friends, because their death is due to good and bad karma, and it is still the cause of their birth in this world. But if the Siddha-pada, which has destroyed the world and is constantly prayed to, is attained by oneself, then how should this wise