Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
The Forty-Seventh Chapter
Hearing this, the Chakravarti Bharat, with great speed, along with all the assembly, went to Mount Kailash. There, he circumambulated the Lord Vrishabhadeva thrice, offered salutations, and performed the Mahamaha great worship with devotion. He served the Lord in this way for fourteen days.
On the fourteenth day of the dark fortnight of Magha, at the auspicious time of sunrise and the Abhijit constellation, the Lord Vrishabhadeva, along with many sages, sat on a raised seat facing the east. He restrained the three yogas with the third, subtle-action-practice, white meditation. Then, residing in the final Gunasthan, he destroyed the destructive karmas with the fourth, non-action-void, white meditation, in the time it takes to pronounce five short syllables. Then, having destroyed the three bodies - the gross, the subtle, and the karmic - he attained the state of Siddhatva. Possessing his eight qualities - right faith, right knowledge, right conduct, right effort, right mindfulness, right concentration, right speech, and right livelihood - he instantly entered the Tanuvatavala, where he resides eternally, free from impurities, slightly less than his body, formless, absorbed in the bliss of the Self, and constantly observing the world.
At that time, all the gods, desiring to perform the liberation-auspicious worship, placed the Lord's body, considering it pure, excellent, a means of liberation, clean, and spotless, in a precious palanquin. Then, from the fire that originated from the crown of the Indra of the gods, which shone with the brilliance of Indra's jewels, and was enhanced with sandalwood, agarwood, camphor, saffron, and other fragrant substances, as well as ghee, milk, and other things, they produced an unprecedented fragrance in the world. They destroyed the present form of the body and caused it to attain another state.
On the right side of the fire pit, which was worshipped with fragrances, flowers, etc., they established the fire for the cremation of the bodies of the Ganadharas. On the left side, they established the fire for the cremation of the bodies of the Kevalis, other than the Tirthankaras and Ganadharas. Thus, the gods established three fires on the ground.