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The thirty-seventh chapter of the Punyakalpataru, the fruits of the tree of merit, are these, which are enjoyed by the Chakravarti, which are not enjoyed by others, and which are unparalleled in the world. ||10|| Without merit, how can one obtain such incomparable beauty and wealth? Without merit, how can one obtain such an impenetrable body? Without merit, how can one obtain such an abundance of wealth and jewels? Without merit, how can one obtain such a family of elephants, horses, etc.? Without merit, how can one obtain such a magnificent inner palace? Without merit, how can one obtain ten kinds of pleasures and enjoyments? Without merit, how can one obtain such a command that can cross islands and oceans? Without merit, how can one obtain such a victorious Lakshmi who conquers the directions? Without merit, how can one obtain such a power that even the gods bow down to? Without merit, how can one obtain such an enterprise that can cross the ocean? Without merit, how can one obtain such a radiance that conquers the three worlds? Without merit, how can one obtain such a festival of victory over the king of mountains? Without merit, how can one obtain such a great honor bestowed by the god of the Himalayas? Without merit, how can one obtain such an anointing by the goddesses of the rivers? Without merit, how can one conquer the victorious mountain? Without merit, how can one obtain such rare jewels that are difficult to obtain for others? Without merit, how can one obtain such a beautiful expanse throughout the entire Bharat Kshetra? And without merit, how can one obtain such fame that can cross the boundaries of the directions? Therefore, O wise ones, knowing that the glory of the Chakravarti is born from the rise of merit, accumulate that merit which is like a storehouse of all happiness and wealth. ||20||
There were delicious foods called Amritakalp, which were seasoned and prepared without any spices, and a divine drink called Amrit, which was as sweet as nectar, like a rasayana. ||189|| All these enjoyments and means of enjoyment of the Chakravarti were the fruits of his merit-tree, which is like a Kalpa tree. No one else could enjoy them, and they had no equal in the world. ||190||
Without merit, how can one obtain such incomparable beauty and wealth like the Chakravarti? Without merit, how can one obtain such an impenetrable body? Without merit, how can one obtain such an abundance of wealth and jewels? Without merit, how can one obtain such a family of elephants, horses, etc.? Without merit, how can one obtain such a magnificent inner palace? Without merit, how can one obtain ten kinds of pleasures and enjoyments? Without merit, how can one obtain such a command that can cross islands and oceans? Without merit, how can one obtain such a victorious Lakshmi who conquers the directions? Without merit, how can one obtain such a power that even the gods bow down to? Without merit, how can one obtain such an enterprise that can cross the ocean? Without merit, how can one obtain such a radiance that conquers the three worlds? Without merit, how can one obtain such a festival of victory over the king of mountains? Without merit, how can one obtain such a great honor bestowed by the god of the Himalayas? Without merit, how can one obtain such an anointing by the goddesses of the rivers? Without merit, how can one conquer the victorious mountain? Without merit, how can one obtain such rare jewels that are difficult to obtain for others? Without merit, how can one obtain such a beautiful expanse throughout the entire Bharat Kshetra? And without merit, how can one obtain such fame that can cross the boundaries of the directions? Therefore, because of this reason, O wise ones, knowing that the glory of the Chakravar