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The thirty-seventh chapter of the Punyakalpataru, the fruits of the tree of merit, are these, which are enjoyed by the Chakravarti, which are not enjoyed by others, and which are unparalleled in the world. ||10|| Without merit, how can one obtain such incomparable beauty and wealth? Without merit, how can one obtain such an impenetrable body? Without merit, how can one obtain such an abundance of wealth and jewels? Without merit, how can one obtain such a family of elephants, horses, etc.? Without merit, how can one obtain such a magnificent inner palace? Without merit, how can one obtain ten kinds of pleasures and enjoyments? Without merit, how can one obtain such a command that can cross islands and oceans? Without merit, how can one obtain such a victorious Lakshmi who conquers the directions? Without merit, how can one obtain such a power that even the gods bow down to? Without merit, how can one obtain such an enterprise that can cross the ocean? Without merit, how can one obtain such a radiance that conquers the three worlds? Without merit, how can one obtain such a festival of victory over the king of mountains? Without merit, how can one obtain such a great honor bestowed by the god of the Himalayas? Without merit, how can one obtain such an anointing by the goddesses of the rivers? Without merit, how can one conquer the victorious mountain? Without merit, how can one obtain such rare jewels that are difficult to obtain for others? Without merit, how can one obtain such a beautiful expanse throughout the entire Bharat Kshetra? And without merit, how can one obtain such fame that can cross the boundaries of the directions? Therefore, O wise ones, knowing that the glory of the Chakravarti is born from the rise of merit, accumulate that merit which is like a storehouse of all happiness and wealth. ||20|| There were delicious foods called Amritakalp, which were seasoned and prepared without any spices, and a divine drink called Amrit, which was as sweet as nectar, like a rasayana. ||189|| All these enjoyments and means of enjoyment of the Chakravarti were the fruits of his merit-tree, which is like a Kalpa tree. No one else could enjoy them, and they had no equal in the world. ||190|| Without merit, how can one obtain such incomparable beauty and wealth like the Chakravarti? Without merit, how can one obtain such an impenetrable body? Without merit, how can one obtain such an abundance of wealth and jewels? Without merit, how can one obtain such a family of elephants, horses, etc.? Without merit, how can one obtain such a magnificent inner palace? Without merit, how can one obtain ten kinds of pleasures and enjoyments? Without merit, how can one obtain such a command that can cross islands and oceans? Without merit, how can one obtain such a victorious Lakshmi who conquers the directions? Without merit, how can one obtain such a power that even the gods bow down to? Without merit, how can one obtain such an enterprise that can cross the ocean? Without merit, how can one obtain such a radiance that conquers the three worlds? Without merit, how can one obtain such a festival of victory over the king of mountains? Without merit, how can one obtain such a great honor bestowed by the god of the Himalayas? Without merit, how can one obtain such an anointing by the goddesses of the rivers? Without merit, how can one conquer the victorious mountain? Without merit, how can one obtain such rare jewels that are difficult to obtain for others? Without merit, how can one obtain such a beautiful expanse throughout the entire Bharat Kshetra? And without merit, how can one obtain such fame that can cross the boundaries of the directions? Therefore, because of this reason, O wise ones, knowing that the glory of the Chakravar
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________________ सप्तत्रिंशत्तमं पर्व पुण्यकल्पतरोरासन फलान्यतानि चक्रिणः। यान्यनन्योपभोग्यानि भोगाडागान्यतुलानि वै ॥१०॥ पुण्याद् विना कुतस्तादृगरूपसंपदनीदृशी । पुण्याद् विना कुतस्तादृग अभेद्यं गात्रबन्धनम् ॥१६॥ पुण्याद् विना कुतस्तादृडनिधिरद्धिरूजिता । पुण्याद् विना कुतस्तादृग् इभाश्वादिपरिच्छदः॥१६॥ पुण्याद् विना कुतस्तादृग् अन्तःपुरमहोदयः। पुण्याद् विना कुतस्तादृग् दशाङ्गो भोगसम्भवः ॥१९३॥ पुण्याद विना कुतस्तादग प्राज्ञाद्वीपाब्धिलङ्गिनी । पुण्याद् विना कुतस्तादृग् जयश्रीजित्वरी दिशाम् ॥१९४॥ पुण्याद् विना कुतस्तादृक्प्रतापः प्रणतामरः । पुण्याद् विना कुतस्तादृग् उद्योगो लङ्घितार्णवः ॥१६॥ पुण्याद् विना कुतस्तादृग् प्राभवं त्रिजगज्जयि । पुण्याद् विना कुतस्तादृक् 'नगराजजयोत्सवः ॥१६६॥ पुण्याद् विना कुतस्तादृक् सत्कार स्तत्कृतोऽधिकः। पुण्याद् विना कुतस्तादक सरिद्देव्यभिषेचनम् ॥१६७। पुण्याद् विना कुतस्तादृक् खचराचलनिर्जयः। पुण्याद् विना कुतस्तादृग्रत्नलाभोऽन्यदुर्लभः ॥१९॥ पुण्याद् विना कुतस्ताद ग 'पायतिर्भरतेऽखिले। पुण्याद् विना कुतस्तादृक कीििदक्तट लङधिनी ॥१६६।। ततः पुण्योदयोद्भूतां मत्वा चक्रभृतः श्रियम् । चिनुध्वं भो बुधाः पुण्यं यत्पुण्यं सुखसम्पदाम् ॥२०॥ लगनेवाला है और मसाले बगैरहसे जिनका संस्कार किया गया है ऐसे अमृतकल्प नामके उनके स्वाद्य पदार्थ थे तथा रसायनके समान रसीला अमृत नामका दिव्य पानक अर्थात् पीने योग्य पदार्थ था ।।१८९।। चक्रवर्तीके ये सब भोगोपभोगके साधन उसके पुण्यरूपी कल्पवृक्षके फल थे, उन्हें अन्य कोई नहीं भोग सकता था और वे संसारमें अपनी बराबरी नहीं रखते थे ॥१९०॥ पुण्यके बिना चक्रवर्तीके समान अनुपम रूपसम्पदा कैसे मिल सकती है ? पुण्यके बिना वैसा अभेद्य शरीरका बंधन कैसे मिल सकता है ? पुण्यके बिना अतिशय उत्कृष्ट निधि और रत्नोंकी ऋद्धि कैसे प्राप्त हो सकती है ? पुण्यके बिना वैसे हाथी घोड़े आदिका परिवार कैसे मिल सकता है ? पुण्यके बिना वैसे अन्तःपुरका वैभव कैसे मिल सकता है ? पुण्यके बिना दस प्रकारके भोगोपभोग कहां मिल सकते हैं ? पुण्यके बिना द्वीप और समुद्रोंको उल्लंघन. करनेवाली वैसी आज्ञा कैसे प्राप्त हो सकती है ? पुण्यके बिना दिशाओंको जीतनेवाली वैसी विजयलक्ष्मी कहां मिल सकती है ? पुण्यके बिना देवताओंको भी नम करनेवाला वैसा प्रताप कहां प्राप्त हो सकता है ? पुण्यके बिना समुद्रको उल्लंघन करनेवाला वैसा उद्योग कैसे मिल सकता है ? पुण्यके बिना तीनों लोकोंको जीतने वाला वैसा प्रभाव कहां हो सकता है ? पुण्यके बिना वैसा हिमवान् पर्वतको विजय करनेका उत्सव कैसे मिल सकता है ? पुण्यके बिना हिमवान देवके द्वारा किया हुआ वैसा अधिक सत्कार कहां मिल सकता है ? बिना पुण्यके नदियोंकी अधिष्ठात्री देवियोंके द्वारा किया हआ वैसा अभिषेक कहां हो सकता है ? पुण्यके बिना विजयाध पर्वतको जीतना कैसे हो सकता है ? पुण्यके बिना अन्य मनुष्योंको दुर्लभ वैसे रत्नोंका लाभ कहां हो सकता है ? पुण्यके बिना समस्त भरतक्षेत्रमें वैसा सुन्दर विस्तार कैसे हो सकता है ? और पुण्यके बिना दिशाओंके किनारेको उल्लंघन करनेवाली वैसी कीर्ति कैसे हो सकती है ? इसलिये हे पण्डित जन, चक्रवर्तीकी विभूतिको पुण्यके उदयसे उत्पन्न हुई मानकर उस पुण्यका संचय करो जो कि समस्त सुख और सम्पदाओंकी दुकानके समान ३ गङगासिन्धुदेवी। ४ धनागमः प्रभावो वा । १ हिमवगिरि। २ हिमवन्नगस्थसुरकृतः । ५ लम्भिनी इ०। ६ ततः कारणात् । Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.002723
Book TitleMahapurana Part 2 Adipurana Part 2
Original Sutra AuthorJinsenacharya
AuthorPannalal Jain
PublisherBharatiya Gyanpith
Publication Year1951
Total Pages568
LanguageHindi
ClassificationBook_Devnagari, Mythology, & Story
File Size15 MB
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