Mahapurana Part 2 Adipurana Part 2

SR No.: 002723
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 1951
Total Pages: 568
Language: Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 15 MB

Page 224

षट्त्रिंशत्तमं पर्व
२१३ कषायतस्करस्य हतं रत्नत्रयं धनम्। सततं जागरूकस्य भूयो भूयोऽप्रमाद्यतः ॥१३॥ वाचंयमस्य तस्यासीन जातु विकथादरः। नाभिद्यतेन्द्रियैरस्य मनोदुर्ग सुसंवृतम् ॥१४०॥ मनोऽगार महत्यस्य बोधिता ज्ञानदीपिका। व्यदीपि तत एवासन् विश्वेऽर्था ध्येयतापदे ॥१४॥ मतिश्रुताभ्यां निःशेषम् अर्थतत्वं विचिन्वतः । करामलकवद् विश्वं तस्य विस्पष्टतामगात् ॥१४२॥ परीषहजर्वीप्तो विजितेन्द्रियशात्रवः । कषायशत्रनुच्छेद्य स तपो राज्यमन्वभूत् ॥१४३॥ योगजाश्चर्द्ध यस्तस्य प्रादुरासंस्तपोबलात् । यतोऽस्याविरभूच्छक्तिः त्रैलोक्यक्षोभणं प्रति ॥१४४॥ चतुर्भदेऽपि बोधेऽस्य समुत्कर्षस्तदोदभूत् । तत्तदावरणीयानां क्षयोपशमजम्भितः ॥१४॥ मतिज्ञानसमुत्कर्षात् कोष्ठबुद्ध्यादयोऽभवन् । श्रुतज्ञानेन 'विश्वाङगपूर्ववित्त्वादिविस्तरः ॥१४६॥ परमावधिमल्लङघयस सर्वावधिमासदत् । मनःपर्ययबोधे च सम्प्रापद् विपुलां मतिम् ।।१४७॥ ज्ञानशुद्ध्या तपःशुद्धिः अस्यासीदतिरेकिणी । ज्ञानं हि तपसो मूलं यद्वन्मूले महातरोः ॥१४॥
॥१३८।। कषायरूपी चोरोंके द्वारा उनका रत्नत्रयरूपी धन नहीं चुराया गया था क्योंकि वे सदा जागते रहते थे और बार बार प्रमादरहित होते रहते थे। भावार्थ-लोकमें भी देखा जाता है कि जो मनुष्य सदा जागता रहता है और कभी प्रमाद नहीं करता उसकी चोरी नहीं होती। भगवान् बाहुबली अपने परिणामोंके शोधमें निरन्तर लवलीन रहते थे और प्रमादको पासम भी नहीं आने दतं थे इसलिय कषायरूपी चोर उनक रत्नत्रयरूपी धनको नहीं चु सके थे ॥१३९॥ वे सदा मौन रहते थे इसलिये कभी उनका विकथाओंम आदर नहीं होता था। और उनका मनरूपी दुर्ग अत्यन्त स रक्षित था इसलिये वह इन्द्रियोंके द्वारा नहीं तोड़ा जा सका था। भावार्थ-वे कभी विकथाएं नहीं करते थे और पांचों इन्द्रियों तथा मनको वशम रखते थे ।।१४०।। उनक मनरूपी विशाल घरमें सदा ज्ञानरूपी दीपक प्रकाशमान रहता था इसलिये ही समस्त पदार्थ उनके ध्येयकोटिम थे अर्थात् ध्यान करने योग्य थे। भावार्थपदार्थोका ध्यान करने के लिये उनका ज्ञान होना आवश्यक है, मुनिराज बाहुबलीको सब पदार्थों
ज्ञान था इसलिय सभी पदार्थ उनके ध्यान करने योग्य थे ॥१४१॥ व मति और श्रुत ज्ञानके द्वारा संसारके समस्त पदार्थोका चिन्तवन करते रहते थे इसलिये उन्हें यह जगत् हाथपर रक्खे हुए आंवले के समान अत्यन्त स्पष्ट था ॥१४२॥ जो परिषहोंको जीत लेनेसे देदीप्यमान हो रहे हैं और जिन्होंने इन्द्रियरूपी शत्रुओंको जीत लिया है ऐसे वे बाहुबली कषायरूपी शत्रुओंको छेदकर तपरूपी राज्यका अनुभव कर रहे थे ॥१४३।। तपश्चरण का बल पाकर उन मुनिराजके योगके निमित्तसे होनेवाली ऐसी अनेक ऋद्धियां प्रकट हुई थीं जिनसे कि उनके तीनों लोकोंमें क्षोभ पैदा करनेकी शक्ति प्रकट हो गई थी ।।१४४॥ उस समय उनके मतिज्ञानावरण आदि काँक क्षमोपशमस मतिज्ञान आदि चारो प्रकारक ज्ञानोमवृद्धि हो गई थी ।।१४५।। मतिज्ञानकी वद्धि होनेसे उनके कोष्ठबद्धि आदि ऋद्धियां प्रकट हो गई थीं और श्रत ज्ञानके बढ़नेसे समस्त अंगों तथा पूर्वोक जानने आदिकी शक्तिका विस्तार हो गया था ।।१४६।। वे अवधिज्ञानमें परमावधिको उल्लंघन कर सर्वावधिको प्राप्त हुए थे तथा मनःपर्यय ज्ञानमें विपलमति मनःपर्यय ज्ञानको प्राप्त हए थे ॥१४७।। उन मुनिराजके ज्ञानकी शुद्धि होनेसे तपकी शुद्धि भी बहुत अधिक हो गई थी सो ठीक ही है क्योंकि जिस प्रकार किसी बड़े वृक्षके ठहरने में मूल कारण उसकी जड़ है उसी प्रकार तपके ठहरने आदिमें मूल कारण ज्ञान है ॥१४८।।
१ मौनिवतिनः । २ ज्ञानदीपिकायाः सकाशात् । ३ चिन्तयतः । ४ उदेति स्म । ५ द्वादशागचतुर्दशपूर्ववेदित्वतनिरूपणादिविस्तरः। ६ बोधि प०, ल०। ७विपुलमतिमनःपर्ययज्ञानम् ।

Translation AI Generated

## The Thirty-Sixth Chapter

**138.** The thief of the six passions could not steal their wealth of the three jewels, because they were always vigilant and never careless. **Meaning:** Even in the world, it is seen that a person who is always awake and never careless, is not robbed. Bhagavan Bahubali was constantly absorbed in the investigation of his consequences and did not even allow carelessness to approach him. Therefore, the thief of the six passions could not steal their wealth of the three jewels.

**139.** They were always silent, so they never had any regard for idle talk. And their fortress of the mind was very well guarded, so it could not be broken by the senses. **Meaning:** They never engaged in idle talk and kept their five senses and mind under control.

**140.** In their vast house of the mind, the lamp of knowledge always shone brightly. Therefore, all things were worthy of their contemplation, i.e., they were worthy of being meditated upon. **Meaning:** To contemplate on things, one needs to have knowledge. Muniraj Bahubali had knowledge of all things, therefore, all things were worthy of his contemplation.

**141.** They constantly contemplated on all the things of the world through their knowledge of perception and scriptural knowledge. Therefore, this world was as clear to them as a myrobalan fruit held in the hand.

**142.** Those who are radiant from conquering the hardships and who have conquered the enemies of the senses, such Bahubali were experiencing the kingdom of austerity by piercing through the enemies of the six passions.

**143.** Due to the power of their austerity, many powers arising from their yoga manifested in those Muniraj. From this, their power to shake the three worlds became apparent.

**144.** At that time, their four types of knowledge, namely perception, knowledge, covering, and cessation of covering, increased.

**145.** Due to the increase in perception and knowledge, their powers like the power of the treasury manifested. And due to the increase in scriptural knowledge, the expansion of the power of knowing all the limbs and the past, etc., took place.

**146.** They surpassed the highest limit in the knowledge of perception and attained all limits. They also attained vast knowledge in the knowledge of the mind's activities.

**147.** Due to the purity of their knowledge, the purity of their austerity also became very high. It is right because just as the root is the main reason for the growth of a large tree, similarly, knowledge is the main reason for the establishment of austerity.

**148.**
1. Silent ones.
2. From the lamp of knowledge.
3. Contemplating.
4. It arose.
5. Expansion of the description of knowing all twelve and fourteen pasts, etc.
6. Knowledge, p. 5, l. 1.
7. Vast knowledge of the mind's activities.