Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 44

॥ सर्ववाञ्छित-मोक्षफलप्रदायक-श्रीशङ्केश्वर-चिन्तामणिपार्श्वनाथाय नमो नमः ।।
।।माया-रसा-दारण-सारसीरं, नमामि वीरं गिरिसारधीरम् ।। ।। त्रैलोक्यबीजं परमेष्ठिबीजं, सज्ज्ञानबीजं जिनराजबीजम् । यत्राम चोक्तं विदधाति सिद्धिं, स गौतमो यच्छतु वाञ्छितं मे ।।
।।श्रीवीरविभुहस्तदीक्षितवीरभद्रगणिने नमः ।। ॥नमामि नित्यं गुरुरामचन्द्रम् ।।
।। ऐं नमः ।। आञ्चलिकगच्छीयाचार्यश्रीभुवनतुङ्गसूरिकृतवृत्तियुतं, तपागच्छपूरन्दराचार्यश्रीसोमसुन्दरसूरिकृतावचूरिसहितं,
तार्किकरत्नाचार्यश्रीगुणरत्नसूरिकृतावचूरिसमन्वितं, श्रमणभगवत्श्रीमत्महावीरप्रभुशिष्यसौधरत्नरूपश्रीवीरभद्राचार्यप्रणीतं श्रीआतुरप्रत्याख्यानप्रकीर्णकसूत्रम्
देसिक्कदेसविरओ सम्मद्दिट्ठी मरिज्ज जो जीवो । तं होइ बालपंडियमरणं जिणसासणे भणियं ।।१।। देशैकदेशविरतः सम्यग्दृष्टिम्रियते यो जीवः ।
तद् भवति बालपण्डितमरणं जिनशासने भणितम् ।।१।। भुव० नत्वा वीरजिनं वक्ष्ये मुग्धोऽपि स्वगुरोर्मुखात् ।
आतुरप्रत्याख्यानस्य कियत्पदविचारणम् ।।१।। ननु शास्त्रादौ सर्वश्रेष्टदेवतानमस्कारो दृश्यते । तदत्र तदभावादिदमुद्धाररूपं भविष्यतीति मन्ये। तन्न, पाक्षिकेऽस्याभिधानात् पृथक् प्रकीर्णकमिदम् । तर्हि कथं [न] नमस्कारः ? सत्यं, मनोवाक्कायभेदात् त्रिधा नमस्कारो भवति । ततो यद्यप्यत्र वाचिको न कृतस्तथापि मानसिककायिकौ कृतौ भविष्यतः। किञ्चैतदपि सम्भावयामि - भक्तपरिज्ञाध्ययनकरणानन्तरमेव वीरभद्रेणेदं कृतमिति चेत्कथं ज्ञायते ? "जो भत्तपरिन्नाए" इत्यतिदेशात् भक्तपरिज्ञाचतुःशरणे तु तेन कृते इति व्यक्तमेवास्तीति सर्वं सुस्थम् ।
षण्णां पृथिव्यादिकायानां षष्टांशत्वाद्देशस्त्रसकायव्यपरोपणलक्षणस्तस्यापि सङ्कल्पजारम्भजत्वेन द्विभेदत्वात् । देशस्य त्रसकायस्य एकदेश: संकल्पजनितावृत्तिरूप: तस्याऽपि सापराधनिरपराधत्वेन द्विप्रकारत्वात् । तत्र देशैकदेशमात्रस्य स्वयं हननघातनतया विरतो

Translation AI Generated

॥ Hail, hail to Shri Shankeśvara Cintamani Pārśvanātha, the bestower of the fruit of liberation desired by all. ॥
॥ I bow to the valiant one, the lord of the mountain, who is the essence of the nectar of Maya. ॥ ॥ The seed of the three worlds, the supreme seed, the seed of right knowledge, the seed of the Jina king. Where it is said, it bestows success, may that Gautama grant me my desire. ॥
॥ Hail to Shri Viravibhu, the disciple of the valiant Virabhadragani. ॥ ॥ I bow to Guru Rāmachandra eternally. ॥
॥ Aim Namah. ॥ This is the Āturapratyākhyānaprakirṇakasūtra, composed by Shri Virabhadracharya, the jewel of the disciples of the Lord Śrī Mahāvīra, which includes the commentary by Āchārya Shri Bhuvanatunga Suri of the Ānchalikagachcha, the commentary by Āchārya Shri Somasundara Suri of the Tapagachcha, and the commentary by Āchārya Shri Gunaratna Suri of the Tārkiragachcha.
"A being who dies with a partial or complete rejection of the right view, is said to be a foolish scholar in the Jina's teachings." 1.
"A being who dies with a partial or complete rejection of the right view, is said to be a foolish scholar in the Jina's teachings." 1.
"Having bowed to the valiant Jina, I will speak, even though I am foolish, from the mouth of my own teacher. A little discussion of the rejection of the sick." 1.
"Now, in the scriptures, the worship of the supreme deities is seen. Therefore, I think that this will be a form of upliftment in the absence of that. No, this is a separate prakirṇaka because of its specific mention. Then how is there no worship? True, worship is of three kinds, according to the mind, speech, and body. Therefore, even though it is not done verbally here, it will be done mentally and physically. And I also consider this - if this was done by Virabhadra only after studying the knowledge of devotees, then how is it known? Because of the overstatement "jo bhattaparinnae", it is clear that he has done it in the four refuges of the knowledge of devotees. So everything is well."
"Because the earth and other elements are one-sixth of the whole, the country is characterized by shaking the body and helping others. Because of its being born from a thought, it is of two kinds. One part of the country, which is shaking the body, is the form of an action born from a thought. Because of its being with or without offense, it is of two kinds. There, one who is free from killing or harming even a part of the country,
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