Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 254

खण्ड:-२ दृष्टान्तसमुच्चयः
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यथाक्रमं हीयमानोऽभूत् । तेन विलक्षं चक्रिणं भूप: स्माह-“हे भ्रातः ! मा विषीद, मया काकतालीयन्यायेन यदि जितं तर्हि किं जातं ? इदानी सज्जो भव मुष्टियुद्धाय" इति भूपेनोत्साहितः प्रोच्चैर्भुजास्फोटं कृत्वोत्प्लुत्यान्योऽन्यमाश्लिष्य भुजाभ्यां पीडयन्तौ जगर्जतुः । ततो भूपश्चक्रिणं करेण गृहीत्वा लीलया कन्दुकवदुञ्चैराकाशे उदलालयत् । क्षणाददृश्योऽभूत् । तेन सैन्यद्वयेऽपि हाहारवः प्रसृतः । भूपश्चिन्तया दध्यौ-“यावदार्योऽयं भूमौ पतित्वा न विशीर्यते तावदन्तरिक्षादेव गृह्णामि” इति विचिन्त्य तल्पाकारौ करौ कृत्वोर्ध्वदृष्टिस्तस्थौ । चिरेण स आययौ । बलिना बाहू प्रसार्य धृतः । ततः क्रोधाध्मातश्चक्री तन्मूर्ध्नि मुष्टिघातेन तममूर्छयत् । भूपोऽपि चिरेण प्राप्तचैतन्यश्चक्रिणं हृदि मुष्टिघातं कृत्वा मूर्छा गमितवान् । क्षणाल्लब्धसंज्ञश्चक्री रोषारुणो दण्डेन भूपमूर्ध्यताडयत्, तेन मुकुटः शतखण्डः कृतः । क्षणं नेत्रे निमील्य भूपो लोहमयदण्डेन चक्रिसन्नाहं शकलीचकार । ततश्चक्री दण्डघातेन भूपं जानुप्रमाणं भूमौ मग्नीचकार । ततो निर्गत्यायसदण्डेन भूपेन निहतश्चक्री आकण्ठं भूमौ मग्नः । क्षणाच्चैतन्यं प्राप्य निर्गतो दध्यो-“भूपैश्चक्री न जीयते" इतीयं शाश्वती स्थितिरस्ति, अनेनाहं पञ्चभिर्युद्धैर्जितः तर्हि मयि चक्रित्वं न हि" इति ध्यायतस्तस्य पाणौ चक्ररत्नमुपागतम् । तदा चक्री भूपं स्माह-“अद्यापि तव किञ्चिन्न नष्टं, ममाज्ञां मन्यस्व, नो चेदनेन चक्रेण यमातिथिर्भविष्यसि" । भूपः स्माह-"वाक्याडम्बरं वृथा किं वहसि ? साम्प्रतमस्यापि बलं दर्शय" इत्यादि निर्भसिंतश्चक्री कोपाञ्चक्रं मुमोच, तत्तं प्रदक्षिणीकृत्य पुनश्चक्रिकरे ययौ । यतः सामान्येऽपि चक्रिगोत्रे चक्रं न प्रभवति, तर्हि तथाविधे चरमशरीरिणि कोऽवकाशस्तस्य ? । अथ बाहुबली मुष्टिमुत्पाट्य “चक्रं वा यक्षसहस्रं वा तदधिपं वाऽद्य चूर्णयामि" इति विचिन्त्य चक्रिणं प्रत्यधावत । पुनर्दध्यौ-“अनेनावश्यं वधो भावी ततो मां विश्वे षट्खण्डनाथहन्तारं वदिष्यन्ति जनाः, अतो धिग्मयाऽहङ्कत्याऽनेकपापान्यर्जितानि। धन्यास्ते ममानुजा यैः पूर्वमेव तातपादसमीपे दीक्षा गृहीता, धिग्मामद्यापि पापरतं" इति ध्यात्वा तेनैव मुष्टिना स्वमूर्ध्नि लोचं चकार । ततः “साधु साधु" इति वदन्तो देवास्तस्योपरि पुष्पवृष्टिं चक्रुः ।। २९. नियुद्धध्याने श्रीआवश्यकहारिभद्रीयवृत्तौ अट्टनमल्लकथा ।
उज्जेणित्ति णयरी, तीए जियसत्तूरण्णो अट्टणो मल्लो अतीव बलवं, सोपारए पट्टणे पुहइवई राया सिंहगिरी नाम मल्लवल्लहो, पतिवरिसमट्टणजओहामिएण अणेण मच्छियमल्ले कए जिएण अट्टणेण भरुगच्छाहरणीए दूरुल्लकूवियाए गामे फलिहमल्ले कएत्ति । एवमक्षरगमनिकाऽन्यासामपि स्वबुद्ध्या कार्या, कथानकान्येव कथयिष्यामः, अधिकृतगाथाप्रतिबद्धकथानकमपि विनेयजनहितायोच्यतेउज्जेणीणयरीए जियसत्तू राया, तस्स अट्टणो मल्लो सव्वरज्जेसु अजेओ, इओ य समुद्दतीरे सोपारयं णयरं, तत्थ सीहगिरी राया, सो य मल्लाणं जो जिणइ तस्स बहुं दव्वं देह, सो य अट्टणो तत्थ गंतूण

Translation AI Generated

Chapter 2: Collection of Examples
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The king was gradually losing strength. Seeing this, the wrestler said to the king, "Brother, do not be disheartened. What if I won by chance? Now be ready for a fistfight." Encouraged by the king, he raised his arms high, roared loudly, and rushed towards the other, embracing him and squeezing him with his arms. Then the king, taking the wrestler in his hand, playfully lifted him high in the air like a ball. In a moment, he disappeared. Both armies cried out in alarm. The king thought, "Until this fellow falls to the ground and does not break, I will take him from the sky." Thinking this, he made his hands small, looked upwards, and stood still. After a long time, he came down. He was held by strong arms. Then, the enraged wrestler struck him on the head with his fist and knocked him unconscious. The king, regaining consciousness after a long time, struck the wrestler on the chest with his fist and fainted. Regaining his senses in a moment, the wrestler, red with anger, struck the king on the head with his club, shattering his crown into a hundred pieces. For a moment, the king closed his eyes and shattered the wrestler's club into pieces with his iron club. Then, the wrestler struck the king with his club, sinking him into the ground up to his knees. Then, the king, emerging from the ground, struck the wrestler with his iron club, sinking him into the ground up to his neck. Regaining consciousness in a moment, he emerged and thought, "The king and the wrestler are never defeated." This is an eternal truth. I have been defeated in five battles. Then, how can I be a wrestler?" While he was thinking this, the chakra-ratna came into his hand. Then, the wrestler said to the king, "Even today, you have not lost anything. Obey my command, or you will become Yama's guest with this chakra." The king said, "Why are you making empty boasts? Show your strength now." And so on, they fought bravely. The wrestler, in anger, released the chakra, made it revolve around him, and then returned it to his hand. Because even in the ordinary chakra-gotra, the chakra does not prevail, then what chance does it have in such a supremely embodied being? Then, the strong-armed one, raising his fist, thought, "Today, I will crush the chakra, the thousand Yakshas, or their lord." And he ran towards the wrestler. Again, he thought, "This will surely lead to his death. Then, people will call me the killer of the six-part lord. Therefore, alas, I have earned many sins through my arrogance. Blessed are those human beings who have taken initiation near their father's feet. Alas, I am still engaged in sin." Thinking this, he struck his own head with the same fist. Then, the gods, saying "Well done, well done," showered flowers upon him. 29. The story of Attanmalla in the Niyuddhyadhyana section of the Shri Avashyakahari Bhadriya Vritta.

Ujjayini is a city. In it, there was a very strong wrestler named Attan. In the city of Sopara, there was a king named Singhagir, who was a lover of wrestlers. He gave a lot of wealth to whoever defeated the wrestler. Attan went there and defeated a wrestler named Phalihamalla in the village of Bharugachchharana, which is far away. In the same way, other things should be done according to one's own intelligence. We will only tell the stories. Even the story that is bound to the authorized story is told for the benefit of the people. In