Agam 05 Ang 05 Bhagvati Vyakhya Prajnapati Sutra Part 04 Sthanakvasi

SR No.: 002493
Original Sutra Author: N/A
Author: Amarmuni
Publisher: Padma Prakashan
Publication Year: 2013
Total Pages: 618
Language: Hindi, Prakrit, Sanskrit
Classification: Book_Devnagari & agam_bhagwati
File Size: 22 MB

Page 52

[उ.] गौतम! अकषाय भाव में स्थित संवृत्त अनगार को उपर्युक्त रूपों का अवलोकन करते है 卐 हुए ऐर्यापथिकी क्रिया लगती है, (किन्तु) साम्परायिकी क्रिया नहीं लगती है।
4-1. [Q.] Bhante ! While observing forms in front, those on the back, those on flanks (both), those above and those below, is a Samvrit Anagaar (an ascetic who has blocked the inflow of karmas) settled on the path of non-association (avichipath; state of non-fruition of passions) liable of involvement in Iryapathiki kriya (careful activity of an accomplished ascetic) or Samparayik kriya (passion inspired activity) ?
[Ans.] Gautam ! While observing forms in front,... and so on up to ... those below, a Samvrit Anagaar (an ascetic who has blocked the inflow of karmas) settled on the path of non-association is liable of involvement in Iryapathiki kriya (careful activity of an accomplished ascetic) but not liable of involvement in Samparayik kriya (passion inspired activity).
४-२. [प्र.] से केणटेणं भंते ! एवं वुच्चइ?
[उ.] जहा सत्तमेसए पढमोद्देसए, जाव से णं अहासुत्तमेव रीयइ से तेणद्वेणं जाव नो ॐ संपराइया किरिया कज्जइ।
४-२. [प्र.] भगवन् ! ऐसा आप किस कारण से कहते हैं? ___[उ.] गौतम! सप्तम शतक के प्रथम उद्देशक में वर्णित (जिसके क्रोध, मान, माया और है लोभ व्युच्छिन्न हो गए हों)- ऐसा जो संवृत अनगार यावत् सूत्रानुसार आचरण करता है; (उसको
ऐपिथिकी क्रिया लगती है, साम्परायिकी क्रिया नहीं लगती।) इसी कारण मैं ऐसा कहता हूँ, यावत् साम्परायिक क्रिया नहीं लगती।
4-2. [Q.] Bhante ! Why do you say so ?
[Ans.] Gautam ! (In this regard) refer to the statement (about restrained ascetic) in the first lesson of the seventh chapter (7/1/16) beginning-Only that soul whose anger, conceit, deceit and greed are devoid of the state of fruition or have been destroyed (vyuchchhinn) is liable of involvement in Alryapathiki kriya... and so on up to... acts contrary to Sutra (Agam). Gautam ! That is why it is said... and so on up to... he is not liable of involvement in Samparayiki kriya. योनियों के भेद-प्रकार एवं स्वरूप DESCRIPTION AND TYPES OF GENUS
५. [प्र.] कइविहा णं भंते ! जोणी पण्णत्ता ?
[उ.] गोयमा ! तिविहा जोणी पण्णत्ता, तं जहा-सीया, उसिणा, सीओसिणा; एवं जोणीपयं निरवसेसं भाणियव्वं।
भगवती सूत्र (४)
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