Agam 05 Ang 05 Bhagvati Vyakhya Prajnapati Sutra Part 04 Sthanakvasi

SR No.: 002493
Original Sutra Author: N/A
Author: Amarmuni
Publisher: Padma Prakashan
Publication Year: 2013
Total Pages: 618
Language: Hindi, Prakrit, Sanskrit
Classification: Book_Devnagari & agam_bhagwati
File Size: 22 MB

Page 395

perception), achakshu darshan (non-visual perception), avadhi darshan (extrasensory perception of the physical dimension), Keval darshan (absolute perception or pre-omniscience-perception) (these four perceptions); abhinibodhik jnana (sensory knowledge) ... and so on up to ... vibhang-jnana (pervert knowledge) (eight kinds of knowledge; this also includes - shrut-jnana or scriptural knowledge, avadhi-jnana or extrasensory perception of the physical dimension, manahparyav jnana
or extrasensory perception and knowledge of thought process and ॐ thought-forms, keval-jnana or omniscience, mati-ajnana or absence of
sensory knowledge, shrut-ajnana (absence of scriptural knowledge); and aahaar-sanjna (desire for food), bhaya-sanjna (desire to run away from
fear), maithun-sanjna (desire for sex), parigraha-sanjna (desire for $ possessions) (these four desires); all these are devoid of attributes of
colour, smell, taste and touch.
. ३१. ओरालियसरीरे जाव तेयगसरीरे, एयाणि अट्ठफासाणि। कम्मगसरीरे चउफासे। ॐ मणजोगे वइजोगे य चउफासे। कायजोगे अट्ठफासे।
__ [३१] औदारिक शरीर (वैक्रिय शरीर, आहारक शरीर) यावत् तैजस शरीर ये अष्ट स्पर्श # वाले हैं। (जबकि) कार्मण शरीर, मनोयोग और वचनयोग, ये चार स्पर्श वाले हैं। काययोग अष्टस्पर्श वाला है।
31. Audaarik sharira (gross physical body) ... and so on up to ... taijas sharira (fiery body) have attributes of eight touches, whereas karman sharira (karmic body), manoyoga (mental association) and vachan yoga (vocal association) have attributes of four touches. Kaya yoga (physical association) has eight touches.
३२. सागारोवयोगे य अणागारोवयोगे य अवण्णा.। [३२] साकारोपयोग और अनाकारोपयोग, ये दोनों वर्णादि से रहित हैं।
32. Saakaaropayoga (inclination towards right knowledge) and anaakaaropayoga (inclination towards right perception/faith) are devoid of attributes of colour etc.
३३. [प्र.] सव्वदव्वा णं भंते ! कइवण्णा. पुच्छा।
| बारहवाँशतक : पंचम उद्देशक
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Twelfth Shatak : Fifth Lesson