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mitted himself to. The editor has also given in an appendix a comparative statement of the Sutras admitted by the Digambaras as well as the Svetambaras. * The prosent edition is printed in a very clear type and is very good, handy, pocket size edition with attractive binding and we have great pleasure in recommending it to students of Jainism. We have no doubt that it will be specially welcomed by all students of Jain Philosophy who desire to go to the original sources.
P. V. BAPAT.
