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||44||
||85|| ||20||
||151||
||137||
||93|| ||209||
||67|| ||246|| 1||211||
||202||
||43|| ||189|| ||212|| ||230|| ||264|| ||128|| ||266||
||51|| ||56|| ||71|| ||35|| ||229|| ||237|| ||42||
||2|| ||193|| ||187|| ||239|| ||236|| ||79||
||174||
||122||
||78||
||213|| ||161|| ||135||
||232||
||73||
At the time of inquiry, the earth is full of seeds, after performing five prostrations, if one sees the full shadow, the left side becomes full, filled with the filler, facing downwards, it creeps through the Brahma door, exiting from the Brahma hole, then, the fear of the sun's rays, sorrow, pain, suffering, it becomes severe, on the forehead, for the destruction of that disease, those who are seized by beings, rain falls on the earth, and the four circles, where the mind is, there is the wind, it was more beautiful, in the great fire, or the bed, Indra and Varuna are auspicious, Indra's victory in battle, the transition of Margashirsha, one month, the sun itself, the deluded mind, the wind, the practice done there, what is in the stomach, with great effort, what one abandons, while moving, like this pillar of the house, when it is not seen, when it is not known properly, if the mouth is open, if the house is sick, wherever it may be, the red throat-palate sun, the sixth or the third, the sun releasing rays, full of Rama's kingdom, etc., from purgative, the rising of a wound or fracture, Rohini, the moon's mark, if the moon is in the ascendant, profit and loss, happiness and sorrow, in the linga, the navel, and the tuft, if the nose becomes crooked, Varuna, the production of crops,
carrying from the day of Jyeshtha, etc., ||82|| carrying the inauspicious, ||3|| carrying the left nostril, ||245|| carrying four days, etc., ||9|| carrying by her
||104|| he should carry as long as the great east- ||69|| the left hand, the dark fortnight, ||132|| the messenger being on the left arm, ||228|| the left is auspicious at the sunrise, in the fortnight, ||5|| the left, there, in the eye, the lotus, ||120|| the left, the auspicious, etc., ||64|| the wind, going in three directions, is auspicious, ||74|| the heart-lotus blooms quickly, ||11|| the blooming petal there, ||148|| it wanders in the wind, like that, ||106|| it exists, desiring to go, ||195|| by knowledge, the thumb of the mirror, ||173|| twenty days, etc., ||107|| the time of the equinox, ||76|| on the top of a tree, somewhere
||139|| the rising of the wind by the moon, ||66|| Saturn should be where
||197|| slowly throwing up the eyes, ||169|| from the time of the autumn equinox, ||80|| starting from Shravana, etc., ||81|| by the path of the moon, the sun, ||57|| climbing up from the head, ||153|| in the cold, the letter 'ha', in the exhalation, ||163|| white, the same
||17|| sleeps at the time of the omen
||184|| six days in the middle, ||92|| they say six hundred more, ||262|| in the sixth month, he dies, in destruction, ||214|| death in the heart with a hole, ||215|| attracted by the virtues of the good, ||176|| from place to place, excellence, ||8|| thick, suddenly
||141|| the feet of the one who has just bathed, ||165|| the shade of the smooth ointment, ||45|| he should carry twenty-seven days, ||113|| the eyes blink constantly, ||159|| the whole, even if it is arranged, ||142|| if one sees the full, ||220|| when the apana is drawn up, ||7||
it becomes like a half-moon, everywhere two, three, four, the vyana, which is all over the body, in a dream, the head is shaved, in a dream, one is being eaten, a thousand, eight, one lives, with anusvara, 'a' etc., in the white fortnight, at the beginning of the day, the Sushumna-wind, two parts, the sun at the time of sunrise, the sun, the moon, the eclipse, in the law, below the moon, the eyebrow, the side, crossing the transitions, the hand, the finger, the shoulder, the swan, the crow, the peacock, hunger, stool, vomit, urine, the wise man, knowing the wind, the sixth, light, disbelief in another's country, by the senses, drawing up equally, here, this, in another's country, of these, together, somewhere, even after conquering the wind, the mind does not get it, the navel, the heart, the nose, filling, in the pot, etc., with the same light, releasing, even in the destruction of the breath, tireless, it is said, in the body, not having received the heat, that, by that dust of ashes, within that saffron thread, from that, the enjoyment of the three worlds, from that, seated on the throne, from that, it goes out of the body, the creation of that eight actions, eight petals, equal to the horizontal world, one should meditate, wicked, the karata, the lion, the lotus of the body, and the light of the mantra, meditation, desiring the law, the sky, with nectar water, in a king, or in a poor man, the earth should be the fire, in the body, and in the place,
||3|| ||6|| ||1|| ||8|| ||2|| ||4||
||7|| - ||5||
||263|| ||267||
||6|| ||226|| ||192|| ||146||
||248|| ||185|| ||186|| ||25|| ||18|| ||204|| ||138|| ||54|| ||10|| ||23|| ||136|| ||203|| ||254||
||29|| ||154|| ||238||
||2|| ||26||
||3|| ||20|| ||11|| ||19|| ||24|| ||17|| ||16|| ||10|| ||28|| ||18||
||1|| ||22||
||6|| ||9|| ||8||
xxii